The Audio File: Live From Mount Olympus: Pandora

Even the best of audio dramas can have slip-ups. Past success doesn’t make one immune to the occasional hiccup, or lapse in judgement. A certain amount of slack is certainly due, but that doesn’t mean we ought to omit any criticism. Without further ado, onto the main event. We’re taking a look at season five of Live From Mount Olympus. 

You might know the story of Pandora. The curious woman who opened a box and let all of the evils into the world. But it wasn’t a box, it was actually a jar called a pithos. And maybe the story you think you know isn’t really what happened. Hermes and Athena are going to work together to weave a new story of Pandora.

We have had many successful seasons of Live From Mount Olympus at this point. Season one retold the story of Perseus and Andromeda, season two retold the story of Persephone and Demeter, season three the story of Atalanta, and season four the story of Prometheus.

Season six is a mere three episodes long. I wasn’t bothered by this. Perhaps it would serve as a coda to the story of Prometheus? Or perhaps the show runners were experimenting with a new format? The story of Pandora doesn’t have enough material to sustain a full season. So, perhaps the shorter format would work?

So, the first episode follows the story of Pandora as written by the poet Hesiod. The gods create Pandora with traits to punish humanity for stealing fire. Traits such as the ability to deceive men and lead them astray. She is given as a wife to Epimetheus, the brother of Prometheus. Pandora immediately falls in love…with cooking, cleaning, and looking pretty for Epimetheus. And, of course, curiosity gets the better of her, and she opens the lid of the jar. The jar the gods specifically told her not to open. And thus, evil enters the world, but hope remains in the pithos. Obviously, we’re playing up the sexism inherent in the original. Hesiod believed that women were inherently evil, and only lived to deceive and hurt men. Sadly, this wasn’t exactly an uncommon belief in Ancient Greece. If anything, this retelling is being slightly nicer. In Hesiod’s version, Pandora opened the jar…just because, really. Athena isn’t having it, and that sets in motion us learning the “real” version of Pandora’s story.

Now, admittedly, there are some details of Pandora’s story that retellings often get wrong. As you may have noticed, she did not have a box, but a jar. A pithos was a type of large jar used for storing things like olive oil or wine. They were also sometimes used to store dead bodies for burial. The common confusion is due to a mistranslation. As for hope, there are multiple interpretations. Some say that hope was a good thing, as it can get us through hard times. Others, however, feel that hope was a dangerous thing. Sometimes, it can be a bad thing to put your faith in a better tomorrow that isn’t coming.

The second episode retells the story, but form a different perspective. We follow Athena and Hephaestus as the work together to craft Pandora. There’s some cute moments where they bond over how much Zeus makes them frustrated. There was a myth where Athena, Hera, Apollo, and Poseidon all teamed up to try to overthrow Zeus while he was taking a nap. But they are stopped by one of the Hecatoncheires; also known as the Hundred-Handed Ones. Hephaestus was thrown off of Mount Olympus by either Zeus or Hera, depending on the version of the myth, when he was a baby. So, I can definitely see them having such a conversation.

Anyway, this time around, Pandora has more agency. The traits the gods gift her allow her to think for herself, and navigate the world. She is constantly curious, but that’s because she literally was born yesterday. In fact, her curiosity is portrayed as a good thing. Pandora is driven by her desire to gain more knowledge and experience. She’s not some bimbo who exists only for Epimetheus’ pleasure. However, just like the first time around, Pandora winds-up opening the pithos and releasing all of the evils into the world.

So, we come to the final story. The “true” story of what happened. Pandora is telling the story to all of her granddaughters. She learned that the world needs both darkness and light. For example, lying can be a good thing if it keeps someone’s feelings from being hurt. So, Pandora reasoned that maybe the so-called evil isn’t so evil after all. That humanity needs to know how to deal with darker feelings and emotions if it is ever to achieve its true potential. Epimetheus felt this way also, and so he and Pandora opened the pithos together. So, the pithos was actually a secret test from the gods all along. At least, that’s Pandora’s take on the matter.

This actually wasn’t a bad idea in theory. It was a unique take on the story of Pandora, and I might have enjoyed it under other circumstances. However, Live From Mount Olympus is supposed to be educational as well as entertaining. Presenting your reimagining as the “true” version of the story is only going to confuse kids. Suggesting that the evils in the pithos might not have been so bad is a very modern concept. The Ancient Greeks would certainly not have viewed things that way.

Live From Mount Olympus has always been about filling in the gaps of the myths. What was going through Perseus’ head during his quest? Did he ever struggle with self-doubt? What was Demeter and Persephone’s relationship like? What was it like for Atalanta to try to balance her wild nature and the civilized world? However, this season didn’t do any of that. Instead, it just made things up out of whole cloth to tell any entirely different story.

But what really irks me is why this all happened in the first place. The creators of Live From Mount Olympus have admitted that they found Pandora’s story to be incredibly sexist. As such, they felt that they had to change the story to better fit modern sensibilities. And to that I have to ask, well, why? There was no reason they absolutely had to adapt Pandora’s story. Wouldn’t it have been better to adapt a more agreeable myth?

In fact, I know just such a myth. You could even keep this season’s Rashomon style that this season was aiming for. I’m talking, of course, about the story of Arachne. There’s a lot of different angles you can take with Arachne’s story. The original version of the story portrays her as a victim of her own hubris. She arrogantly thought she could challenge Athena, the goddess weaving, to a weaving contest. Not only that, but Arachne also depicted the gods behaving badly in her tapestries. Then you have Ovid’s version. According to Ovid, Arachne genuinely was better, and Athena unjustly slew her out of petty jealousy. Ovid had a habit of getting on the bad side of Roman authority figures, and perhaps his writing reflects this.

So, you could do a season asking who Arachne really was. Was she an arrogant braggart who was rightly knocked off her high horse? Was she a brilliant artist who was unjustly persecuted? Was the truth some combination, or was it neither? You could have the season end on an inconclusive note. Rashomon did this for its ending. You could have the moral be that sometimes there just aren’t definitive answers, and we must choose what to believe. Hey, if Live From Mount Olympus wants to hire me as an idea guy, I’m ready and willing.

I would like to think that season five will serve as a lesson on how no to adapt stories from Greek Mythology. I would like to think that Live From Mount Olympus would know better. However, I do worry that this season is a sign of things to come. I suppose it is possible that things could course correct, but that remains to be seen.

As it stands, season five of Live From Mount Olympus was incredibly disappointing. A perfect streak of outstanding Greek Mythology adaptations was finally broken. The creators prioritized inserting their own views and messages over being true to the mythology. Next time, they really ought to pick a myth that is more agreeable to their sensibilities.

Well, I think that should do it from me for now. I will see you guys next time. 

The Audio File: Residents of Proserpina Park: Season 4

It seems like it was only yesterday that I listened to that first episode of Residents of Proserpina Park. And now, here we are. The fourth season is complete, and the fifth season is on the way. Where does the time go? Well, enough rambling, on to the main event. We’re taking a look at season four of Residents of Proserpina Park. 

Last season, Mirai took a trip to Japan in search of answer about her brother Juni. She discovered a hidden village inhabited by yokai. She also discovered Kukunochi Park, which is basically the Japanese version of Proserpina Park. Now, Mirai is going to explore Kukunochi Park in earnest. She’s got her trusty tanuki friend Daichi by her side. Perhaps she’ll even be able to call upon Fox Ears the kitsune…if Fox Ears is in the mood. It’s a new park, a new season, and a whole lot of surprises to be found.

We had an episode last season which featured Mirai in the main role. It showed that she was more than capable of carrying the show purely on her own. I had been hoping we might see more of that come season four. As it turns out, I got my wish and then some. The entire season follows Mirai and the Japanese creatures. Alina and the gang only make a brief appearance in the stinger scene at the end of the season.

Naturally, we get to encounter a lot of cool Japanese creatures. We get an episode dedicated to the Kasa Obake. They’re basically the poster boys for yokai. They’re those umbrellas with one eye, one leg, and really long tongues. From that same episode, we get to learn about the Bakezori. They’re yokai that originate as old abandoned shoes. Yeah, there’s an entire class of yokai called Tsukumogami. They’re objects that come to life after being sufficiently, usually over 100 years, old.

I also really enjoyed the episode about the Ninmenju. It is a tree that grows fruit with human faces. Seems like standard yokai stuff, but here’s the kicker, the story isn’t indigenous to Japan. There is a nearly identical story in Islamic Folklore called the Waq Waq Tree. The story made its way to China via the Silk Road, and from there, it found its way to Japan. Japan has historically gone through several periods of isolation. In many ways, Japan is kind of on the edge of the world. Yet the Ninmenju show that Japan wasn’t quite as disconnected as it tried to be. It really is a small world after all. I love discovering connections like that.

It was also obvious we were going to get an episode about the Gashadokuro. They are giant skeleton yokai that usually appear following a great loss of life. I mean, the Gahadokuro is right there on the season cover art. The art this time is very crisp and well defined. Previous seasons’ cover art was more abstract and mysterious. We’ve learned enough of the secrets of the parks to be familiar with them. The mists are parting, you might say.

Of course, there’s more than just Japanese creatures lurking in Kukunochi Park. This makes sense. Proserpina Park is home to creatures from across the globe. It also tracks that Japanese creatures would dominate in Kukunochi Park. It is their home turf after all. Japanese people aren’t the most religious people in the world, and primarily follow Shinto rituals out of culture, rather than sincere belief. That said, many Japanese people are incredibly superstitious. So, there’s probably enough people around who believe in yokai to give them a bit of a boost.

Interestingly, Japan isn’t the only nation that can be described as superstition, but not exactly religious. People in Iceland have been known to build roadside shrines to elves. Road construction has sometimes been re-routed if it ran through land where elves are believed to live. In fact, the way Icelandic elves are described is quite similar to how Japanese kami are often described. That is, spirits within nature itself.

And speaking of Norse Mythology, the talking squirrel Ratatoskr makes an appearance in this season. The original myths never say how big he is. He does run up and down the world tree Yggdrasil. So, some people have taken to depicting him as a giant squirrel. This is what Residents of Proserpina Park goes with.

And who is it that voices this majestic squirrel? Why, me, of course! Yes, I have made my return to the voice acting side of Residents of Proserpina Park. It was fun getting to play a new character. I enjoyed that Ratatoskr was a very different sort of character than Slenderman was. I tried to imitate Michael Chiklis’ performance as The Thing in the 2005 Fantastic Four movie. The result was a bit more along the lines of “Hey, I’m walkin’ here!” but I think it turned out pretty well. I also have to give major props to Angela for editing those scenes. I didn’t actually record those scenes with Vida Shi and Zerreth, who plays Daichi. I really, really wanted to, but my work schedule conflicted with recording. Though, I later learned I could have asked for the day off to record with everyone. Ah, well, I guess there’s always next time.

Anyway, the scenes are edited so well I had to remind myself that I recorded separately. Admittedly, there was one benefit to recording on my own. There’s a scene in the last episode where Mirai chases in the favor Ratatoskr owes her, and she calls out for him. It was really cute and adorable, and I kept thinking “There’s no way I could pretended to be grumpy if I’d recorded this scene with Vida.”

Okay, so enough about me. There’s something even more important to discuss. After many seasons, he has finally arrived. The man, the myth, the legend appears at long last. Everyone give it up for Junichi! It is rather amusing how well Mirai and her brothers map onto the Freudian trio of Id, Ego, and Superego. We’ve got impulsive, energetic Mirai as the Id, nervous and cautious Junpei as the Superego, and calm collected Junichi as the Ego to balance them out. 

First of all, I must give praise to Spencer Hiroshi Field. He made Junichi sound like someone who’d be a really cool guy to hang out with. Junichi initially comes across as easy going, but he hasn’t fully recovered his memories, and we slowly discover he has some insecurities about that. It will be interesting to see how things go after he’s reunited with Sam, Jessica, Dog, and Junpei.

Now, this next part actually is a slight criticism of this season. I actually want to begin with a compliment. We got some new music this season. It combines traditional Japanese instruments with a kind of 1940s-1950s jazz rhythm. You hear it play over the credits, and in a few scenes within the episode proper. I liked it, one of the best bit of music Residents of Proserpina Park has yet produced. That being said, it didn’t escape my notice that some of the musical cues are getting a bit repetitive. I noticed that the same handful of music being used over and over again. 

Granted, this might have been a result of this season being a bit shorter. I also need to be fair here. Residents of Proserpina Park produces all of its music in-house. I have no background in music, and I don’t have the first clue about producing it. I’m always amazed by whatever music Residents of Proserpina Park comes up with.

By contrast, when I need music for The Books of Thoth, I usually see what Epidemic Sounds and Kevin MacLeod have on tap. Plus, it the Indiegogo campaign had raised more money, we probably would have gotten more music. Why, yes, that was me hinting that you should all donate the next time Residents of Proserpina Park has a crowdfunding campaign.

So, this isn’t really a criticism per se, but something I wanted to comment on. The first episode has Mirai and Daichi encounter a Kapre. It is a creature from Filipino Folklore who looks like a giant man with dark skin. We learn that the legend of the Kapre got popularized when Spain started using the Philippines as a stop for its slave trade. Mirai remarks that she learned none of this in school.

Now, as a history major, I’d like to give my two cents. So, in large part, the way we teach history in grade school is meant to be a survey course. Give you the foundations that you can build upon, if you so choose, in college. Now, granted, the way we teach history is rather flawed. I mean, we really should split it up into multiple parts like in college. You just can’t condense 10,000 years of history into a single year of class. Inevitably, things get skipped, and the emphasis tends to be put on the Western world. So, class basically becomes “World/American History’s Greatest Hits.” Personally, I think that’s a big disservice to students. There’s a great value to learning about non-Western cultures and civilizations. Plus, you know, it is interesting to learn about other parts of the world.

The United States has been around for less than 300 years, but even splitting up American History class would allow teachers to go deeper with the subjects. I guess what I’m trying to say is, never attribute to malice that which can be explained by incompetence. And no slight to Mirai, but just because schools teach about something, doesn’t mean students will actually be paying attention in class.

There’s also a scene where we get to meet Sezaru, the fourth wise monkey. You might be familiar with the Three Wise Monkey. Perhaps you know that they are Mizaru, Kikazaru, and Iwazaru. They famously teach us to see no evil, hear no evil, and speak no evil. Ah, but then there is the fourth monkey Sezaru, who teaches us to do no evil. Mirai comments on how redundant that sounds. To which Sezaru replies “Oh, and the Ten Commandments weren’t obvious enough?”

So, a couple thoughts about that. First off, why would a creature from Japanese Folklore care about the Ten Commandments? Second, there are actually 613 commandments. What are often called the Ten Commandments are merely the first ten on the list. Among other things they say: don’t wear clothing of mixed fiber, don’t plant different crops in the same field, you must stone disobedient children to death, and men must not speak to women who are on their periods. Oh, and lest we forget the most infamous of them all: man shall not lie with man. And that’s not even getting into the first ten. For example, is killing always wrong, or is there an exception for self-defense? Should we honor our parents even when they are abusive? In fact, what does honoring even mean? Granted, Jewish people have been wrestling with these questions for centuries. The Talmud is all about the various interpretations of the Torah.

Getting back on track, looks like we’ll be picking back up with Alina and company in season five. And it looks like we’ll be taking a trip to the Otherworld of Irish Mythology. I look forward to the adventures to be had in the coming year.

So, there you have it. Season four of Residents of Proserpina Park is shorter, but still just as sweet, and just as packed with mythological fun. Having the action set in Japan makes for a fun change of pace. Mirai and company are more than capable of carrying the season all on their own. So, if you haven’t already, be sure to listen to this season of Residents of Proserpina Park.

Well, I think that should do it from me for now. I will see you guys next time.

The Audio File: Live From Mount Olympus: Prometheus

I’ve been on a bit of a review hiatus, but I’m officially back in the saddle. To start, we’re going to revisit an audio drama that has appeared on this blog several times in the past. Without further ado, let’s get right to it. We’re going to be taking a look at season four of Live From Mount Olympus. 

Prometheus, titan of foresight, is chained high in the Caucasus Mountains. He always has an eye towards the future. Yet now he looks back at his past, and what lead him to be chained. We follow him as defies his fellow titans in order to aid the Olympians. We watch as he forms a budding friendship with Zeus, the future king of the gods. We also witness his famous theft of fire for the sake of humanity. Prometheus, titan of foresight, adviser to Zeus, friend to humanity. This is his story.

Live From Mount Olympus is doing something a little different this time. Season four is a mere five episodes long. It seems that season five, which will focus on Pandora, will be about the same length. From what I understand, this was done to get new episodes out faster. And hey, we get two seasons for the price of one.

Season four is easily the best season of Live From Mount Olympus to date. We get a real sense of what a tragic hero Prometheus was. He constantly gets visions of the future. From the start, he knows that his journey will lead him to those chains, and having his liver ripped out each morning. And yet, he doesn’t try to fight it, nor does he protest his fate. For his visions also show him the heights that humanity will achieve once they harness the gift of fire. Knowing this is enough for Prometheus.

We see these even before the big heist. Prometheus begins his journey by openly defying Kronos and the other titans. He and his brother Epimetheus are some of the only titans to do so. This is no small feat, but Prometheus has seen the glories that the Olympians are destined to achieve.

I liked how this season handled Zeus. He and Prometheus start off as the best of friends. This makes it all the more tragic when Prometheus must betray Zeus. It would have been easy to portray Zeus as a tyrant, or a one-note villain. However, Live From Mount Olympus takes a nuanced approach. Zeus is clearly depicted as being in the wrong, but you can understand why he is so hesitant to share fire with humanity. Zeus rightly points out that humans are already fairly destructive and naïve. Giving them a new tool, especially such an inherently destructive one, could potentially make things worse.

I also really like how the actual theft of the fire is portrayed. It plays out almost like a heist movie. I thought that was a very fun touch. I also enjoyed seeing Hestia become a fairly prominent supporting character this season. I always kind of felt bad for her. She was the stalwart and steadfast one. She didn’t get involved in the shenanigans that the other Olympians did. Consequently, she doesn’t really feature in many myths. In fact, some lists of the Twelve Olympians even replace her with Dionysus.

Now, all of that being said, I also feel there were some areas that could have been better. I know that this season is shorter by design, but I felt that worked against it at times. Having more episodes to really develop Prometheus and Zeus’ friendship would make Prometheus’ betrayal carry more weight. We’d also get to see Zeus transition from an idealistic rebel to a flawed, but ultimately good at heart, king of the gods. It was necessary for the Titanomachy to be part of this season. Having the season start after the Titanomachy wouldn’t work. There just wouldn’t be enough material to sustain a full season, even a truncated one. Still, I feel that the Titanomachy could have made for an interesting full season in and of itself.

So, now for a bit of mythological musings. You would think that Prometheus, being a friend to humanity, would be a pretty popular guy in Ancient Greece. However, from what archeology can tell, this doesn’t appear to have been the case. Oh, he had some cults, but they were fairly minor. In fact, the earliest account of Prometheus, written by the poet Hesiod, depict him in an unflattering light. Hesiod portrays Prometheus as a self-righteous trickster who ended the Golden Age of humanity. Though, Hesiod is a bit mum about how not having fire, and having to sacrifice most of our food to the gods, was beneficial to humanity. To be fair, Zeus was considered the god of law and order. The Ancient Greeks viewed the world less as good vs evil, and more order vs chaos. So, Prometheus defying Zeus, and in such a chaotic way, would have potentially rubbed the Ancient Greeks the wrong way.

We do get to see a more sympathetic Prometheus in the play Prometheus Bound by Aeschylus. Here, Prometheus is a tragic hero and friend to humanity. Though, at the same time, the playwright Aristophanes depicts Prometheus as almost comically sneaky and devious. Interestingly, the bit about Prometheus creating humanity doesn’t show up until much later. The story of Prometheus, as we know it, really solidified during the Hellenistic era.

Where am I going with this? Well, the point is, Prometheus has always been more of a literary character than a mythological character. Often, ancient playwright and storytellers weren’t focused on replicating old stories, but rather, on exploring new themes and ideas. There was no strict canon in Greek Mythology. The stories varied from city-state to city-state. Prometheus has inspired artists from the Renascence to the Present Day. Live From Mount Olympus follows in that tradition, while also being faithful to the ancient sources.

Once again, let’s take a moment to thank the cast for the wonderful performances. Ato Blankson-Wood gives a very layered performance as Prometheus. He makes Prometheus sound very world-weary, and perhaps a bit resigned as well. Yet he also carefully drapes a thin layer of hope over everything that Prometheus does. Ian Lassiter, meanwhile, shows as more vulnerable side of Zeus as a younger god trying to make his mark on the world. Andres De Shields recently promoted Live From Mount Olympus when he was interviewed on The Today Show. I also love the title card this season. The orange and black evoke Ancient Greek pottery. Thought, really, all the title cards have been great. 

Season four is dedicated in loving memory of Vinie Burrows. She passed away last year and played many characters on Live From Mount Olympus. She always brought such power and grace to her roles. She will be missed by listeners and cast alike. 

The season ends on a bittersweet note. Prometheus is still chained, but he knows that one day he shall be free. Specifically, he shall be freed by Heracles, a son of Zeus. And though our time with Prometheus has come to an end, our time with Pandora will soon begin.

So, there you have it. Season four of Live From Mount Olympus is easily our best season to date. We explore the tragic story of Prometheus, the fire-bringer and friend to humanity. We’re going to be picking back up with the story of Pandora in season five, and I can’t wait to listen to it.

Well, that should do it from me for now. I will see you guys next time.

The Books of Thoth: My First Foray into Audio Drama Production

I’m back with another update post, and this one is an especially big update. You see, I’ve finally done it. I have officially launched my audio drama anthology podcast The Books of Thoth.

We’re kicking things off with “Paleontology Conference.” million years in the future. Humans are extinct and squids rule the Earth. They only know us from the fossils we leave behind. What will the squids make of us?

As you might guess, The Future is Wild was a big inspiration for this episode. I blame that show for igniting my love of terrestrial cephalopods. The part where the narrator speculates about the Squibbons developing their own civilization always sparked my imagination. The All Todays segment of the book All Yesterdays was another big inspiration. I love the way it pokes fun at how our notions of prehistoric animals sometimes turn out to be very wrong. You do get some references to how our views on prehistoric animals have changed. The part where the professor mentions chordates used to be viewed as slow and lumbering, but then were viewed as active and dynamic? That was almost word-for-word how our views of dinosaurs changed over the years. And there’s a few more in-jokes if you’re paying attention for them.

A bit about where the title for the podcast came from. Thoth is the god of wisdom, writing, and magic in Egyptian Mythology. He possessed an ultimate book of spells known as the Book of Thoth. Among other things, it had spells that could enable you to speak the language of animals, restore the dead to life, and peer through the layers of reality and gaze upon the gods themselves. Thoth acted as scribe of the gods, and he’s probably written quite a few scrolls in his time. And those scrolls are bound to have some pretty good stories within them.

The Books of Thoth has been a long time coming. I’m both nervous and excited. I admit that maybe there were a few things I could have tweaked. But after a certain point, perfect becomes the enemy of good. And so, I decided to release my audio drama into the wild for all to enjoy.

A big thank you to everyone who made this episode possible. Thank you to Marnie Warner, Amy Young, Faye Holliday, Juan Cruz III, Tiffany Perdue, and Melissa Bowens for providing the voices. As well as my thanks to Geno Samuel for providing the opening narration. And to Nadine Trollip, aka Stardust-Phantom, for providing the series cover art.

The Books of Thoth is hosted on RedCricle, and you can find it on all major podcast platforms. Including, but not limited to, Spotify, Apple Podcasts, iHeart, Podcast Addict, Amazon Music, Player.FM, Audible, TuneIn, RadioPublic, Apollo Podcasts, and Goodpods. And yes, I do have transcripts available.

It hopefully won’t be too long before I have more episodes for your listening pleasure. But in the meantime, I do hope that you enjoy the inaugural episode of The Books of Thoth.

The Audio File: Residents of Proserpina Park: Season 3

By now it should be clear how much I utterly adore Residents of Proserpina Park. An urban fantasy audio drama where you get to learn about mythical creatures from around the world? Hey, this is my happy place. We’ve already had two amazing seasons, and now it is onto the third. Oh, but three really is the magic number. This is a very special season indeed. Without further ado, let’s get into it. We’re taking a look at season three of Residents of Proserpina Park.

When we last left our heroes, they had just come to a shocking revelation: the park is named Proserpina Park! Oh, and Sam is back. That’s also pretty important. Ah, but Sam isn’t alone. He’s joined by an old friend named Jessica. She has a freewheeling devil-may-care personality, and a very cavalier when it comes to the creatures of the park. Jessica is back to settle some old business. Business that Dog, the gang’s loyal alien in canine disguise, has some connection to. It has something to do with a particularly mysterious creature. 

Alina and her friends are going to have to venture into the depths of the park to find answers. They must be sure to keep their wits sharp. For, in this season, we shall meet the tricksters who call the park home. Meanwhile, Mirai is having her own adventures in Japan. She has found her way to a village populated by yoaki. She’s certainly out of place as a mere human, but she’ll make some unlikely allies during her time in the village. Everyone buckle up, because this season of Residents of Proserpina Park is sure to be a wild ride.

This season of Residents of Proserpina Park was a bit of a new experience for me. I was one of the backers for the season three Indiegogo campaign. So, I got to listen to all the episodes before they were released to the general public. It was an interesting experience to binge the episodes, but still very much enjoyable. Though, I did kind of miss getting to hear the theme music at the beginning and end of each episode. Not that this was a dealbreaker or anything like that, mind you. There was one other way that this season was different for me personally, but we’ll get to that in a bit.

Season one was intro to World Mythology and Folklore. Season two was all about creatures of the night and other monsters. Season three is all about the tricksters, but it also stands out from its predecessors in another way. Most of the creatures featured in season three tend to be of the chattier variety. This is very much by design. Angela Yih has said that there’s only so many times you can recycle the roar and snarl sound-effects before they get old. I certainly agree with that, and it isn’t like chatty creatures are unprecedented. The first two seasons gave us the kappa, the aswang, and of course JD, among others. Personally, I think it is great that Residents of Proserpina Park is keeping things fresh. Each episode of season three also includes an after credits bonus scene. So, you want to make sure to stick around until the very end of each episode. This season is also slightly longer. We got twelve episodes this season, rather than the usual ten.

Okay, so, who is this Jessica person? I speculated, in my review of season two, that Jessica might be something not quite human. But no, it would seem that I was wrong. Jessica is merely a garden variety human. She did manage to capture a genie, and I don’t mean the kind that are blue and sound like Robin Williams. The original jinn from Arabian Folklore were really more like gods in terms of power. There is one minor discrepancy, however. Dog mentions that some people blame mental health problems on jinn. Except, jinn verifiably exist in the Residents of Proserpina Park universe. So, how does that work out? I suppose you could justify it by saying that they can cause mental health issues, but natural causes are far more likely to be the case. This was kind of on my mind, as it does tie-in with something we’ll discuss in the spoilers section. Oh, and you know how Sam can see the creatures, but can’t hear them? Jessica is the exact opposite. She can hear the creatures, but can’t see them. We’ll get more into that later.

Anyway, getting back on track, Jessica provides a foil to Alina. In doing so, Jessica highlights a major theme of this season. In the immortal words of John Lennon, you get by with a little help from your friends. That is very much true with Alina. Drew and Jun frequently act as the voices of reason, and help reign Alina in, and dial back her impulses. I would imagine that it isn't a coincidence that we learn more about Drew and Jun’s backstories this season. Jessica is, essentially, how Alina would have turned out if she didn’t have her friends, or if she had alienated them. Jessica tends to rush in first, and ask questions later, if at all. She tends to focus on whether she can do something, rather than if she should do it. Jessica is determined to become the most powerful being in the park. It doesn’t matter how many creatures she has to hurt to achieve this.

Alina and Jessica also contrast with how they treat Sam. They both wronged Sam and abused his trust. Alina brought her friends to the park, when Sam explicitly told her not to, and Jessica…well get into that in the spoilers section. However, they tried to make amends in very different ways. Alina does her best to sincerely apologize and make amends. It definitely helps that Drew and Jun are there to keep her calm and focused. Jessica, by contrast, has a single-minded focus on correcting her mistake. She’s been avoiding Sam and Dog, and in the process, further alienated them. I suppose another theme of this season is about the importance of communicating, and talking things out when you have a problem. One gets the impression that Jessica, Dog, and Sam could have saved themselves a lot of grief if they had just been more open about their problems, instead of avoiding each other.

As previously noted, we get to learn a bit more about Drew and Jun’s backstories. We learn that Drew tried college, decided it wasn’t for them, dropped out, and doesn’t have any concrete plans in life. They’re just going wherever the winds of fate take them. They’re content to take things one day at a time. They’re aware this puts them in contrast to Alina and Jun, who are both very ambitious. Drew is well aware that they will probably part ways with Alina and Jun one day. However, they don’t despair. It isn’t how much time they have with Alina and Jun, but how they spend it that matters. Even if they must part ways eventually, Drew will always have Alina and Jun’s backs.

This is quite a thoughtful and introspective moment from what tends to be a fairly lighthearted audio drama. It rings very true to my own experiences. I’ve had many friends come and go over the years. It is always sad when that happens, but each person we meet changes us, and leaves a bit of themselves with you. So, it’s like they’re still with you even when they’re gone. For however long it lasted, they were your friend, and nothing will change that.

On a lighter note, we learn more about Jun’s interest in space. He wants to be an astronaut, but he also likes to theorize about alien lifeforms. He likes to theorize about how the aliens might evolve and adapt to different environments. Well, that was certainly unexpected. It appears that Jun is a speculative evolution enthusiast. I’m also involved in that community. We theorize about all that paths evolution might take. We imagine worlds where evolution went different in the past, we imagine how it might go in the future, and we do indeed imagine how it might play out on alien worlds. If you’d like an introduction to speculative evolution, may I recommend the r/SpeculativeEvolution subreddit and the Curious Archive channel on YouTube?

I was pleasantly surprised that we got an entire episode devoted to Mirai’s adventures in Japan. I had been hoping we might get something like this at some point. She has found herself in a village inhabited entirely by yokai. She has Fox Ears the kitsune to help her out, but she also gains another ally named Daichi. He is a character that Angela Yih designed a while ago, but only implemented into the story this season. I knew, from the audition forms, Daichi felt ashamed of his body. That could only mean one thing: a tanuki. I did wonder if perhaps he’d be one of the more obscure yoaki, but he was represented by the raccoon emoji. The auditions didn’t outright say what creature the role were. Angela wanted it to be a surprise for the listeners. So, a raccoon emoji clearly mean tanuki, which are also known as raccoon dogs.

Tanuki are usually depicted as jolly mischievous tricksters in Japanese Folklore. They’re shapeshifters, much like kitsune, and the two are often depicted as rivals. I should also note that tanuki are a real animal. They’re also called raccoon dogs; though, they are neither a raccoon or a dog. Also, as far as we know, they do not shapeshift or talk. Now, why would Daichi be ashamed of his appearance? Hmm, how do I put this delicately? Guess I better just say it. Tanuki are famous for having massive testicles, and being able to make them bigger. There’s even a popular children’s song in Japan all about tanuki testicles. There’s a scene where Daichi uses his ball sack to form a massive wall to temporarily hide Mirai from the other yokai. I guess you could say that scene got real balls-to-walls insane. Hey, don’t give me that look, the joke practically writes itself.

In all seriousness, I did enjoy Daichi as a character. I liked the way he contrasted with Fox Ears. Daichi tends to be friendlier and speaks to Mirai as an equal, whereas Fox Ears tends to be more aloof, haughty, and cryptic. That isn’t to say Fox Ears doesn’t throw Mirai a rope now and again, but she certainly likes to toy with Mirai.

Naturally, we get to meet all sorts of amazing new creatures from across World Mythology and Folklore. I had been hoping we might meet Anansi, the trickster spider god of the Akan people, at some point. Lo and behold, this season more than delivered on that. Vincent C. Davis gave such an absolutely wonderful performance. He sounded almost exactly how I always envisioned Anansi sounding. It was pitch-perfect casting. And let’s not forget the writing in that episode. It carried as great sense of suspense and mystery.

In other creatures, I loved getting to meet the wemategunis. It is a creature from the folklore of the Lenape people. I always appreciate getting to learn more about Native American cultures. One of the most famous stories about the wemategunis is how it helped a young gambler. The gambler had lost his eyes to the Chief of Gambling, who is a spirit that lives on the Moon. The wemategunis agreed to help after the young gambler promised to give up gambling for good. Given some things we’ll touch on in the spoilers section, I get the feeling that including the wemategunis in this season wasn’t coincidence. I also liked that part of that episode where Alina had to stay behind, and gave her recorder to Sam and Terry. So, we get to experience that part of the episode from Alina’s perspective, or lack thereof.

Okay, let’s see, what am I forgetting? Oh, right, I’m in this season too! I got to voice Slenderman. Yes, the monster from all of those creepypastas. He was included as an example of modern-day folklore. This was the first major voice acting role that wasn’t a bit part. I’m very excited that I actually got to be part of Residents of Proserpina Park. I had a lot of fun voicing Slenderman. Angela said she envisioned Slenderman sounding like God from Puppet History of the Universe. So, I tried to mimic that style. By all accounts, I did pretty well. I love the distorted sound-effects that Angela included for the parts where Slenderman really shows his true colors. And hey, who knows, maybe you’ll get to hear me again when season four rolls around.

Thankfully, we didn’t have any “who’s on first” issues because of my name. I briefly got confused when the recording schedule said Sam, but then I remembered we were doing it by character name, not real name. Though, amusingly, my day job is working as an edutainer at the Shreveport Aquarium. I educate the public about all sorts of marine creatures, but I also make sure the guests behave, and the touch tank animals stay safe. Even more funnily, one of my managers is named Jessica. Don’t worry, she and I are on good terms with each other. Most of my co-workers have listened to the episode I was in, and all give it high marks. Now I just need to get them to listen to all the other episodes of the show.

A big thank you to Angela Yih for giving me this opportunity. Also, thank you to Ben Pollizi and Ashley Dawson. You were both really nice during recording. Sorry I sounded like I was five seconds away from having a panic attack. I was worried I’d screw up, and my baseline tends to be anxious. But I did have a lot of fun, and I’d happily do it again.

Okay, now for the part where we get into the spoilers. Get off the ride now if you don’t want any of that.

Last chance, you sure you want to keep going?

Well, if everyone who wants out is gone, let’s get into it.

In my previous reviews, I came up with several theories about why Sam can’t hear the creatures of the park. Many of my ideas were very exotic and imaginative. However, the actual answer turned out to be a tad simpler. In fact, it was practically staring me in the face. Turns out, Sam and Jessica were cursed after the ran afoul of the Aos Si, also known as the fae, or the Fair Folk. I guess I let my imagination get carried away, and imagined things that were fun to think about, rather than what was likely. I can be a bit slow on the uptake at times. For example, I knew that Angela Yih cited Scooby-Doo as one of the inspirations for Residents of Proserpina Park. It took til now for me to connect the dots that the podcast follows a group of meddling young adults, and a talking dog, solving mysteries. Also, the lion dogs are named Dio and Gi. I though maybe it was a JoJo’s Bizarre Adventure reference, but upon further inspection, it was a pun on D-O-G.

Anyway, the Aos Si aren’t the kind of fairies who have tea parties in the garden. These are the original, darker and wilder, fairies from Celtic Mythology. In Ireland, the Tuatha Dé Danann were the pre-Christian gods, but got reimagined as mere spirits following Christianization. Albeit, very powerful ones. Think, the forces of nature given physical form. It isn’t that Aos Si don’t have any morality, but their morality is utterly incomprehensible to humans. So, they’re kind of like creatures H.P. Lovecraft might have dreamed up.

So, Sam was cursed to not hear the creatures, and Jessica can’t see them. See no evil, hear no evil, where’s speak no evil? To explain that, we have to delve into another revelation: Sam is gay. He was worried that Alina had a crush on him, but turns out she’s asexual and/or aromatic. Well, Drew says that Alina is the type to look, but not touch. We also have to assume that Alina probably has ADHD, given how impulsive and easily distracted she tends to be. Ah, but there was a special someone in Sam’s life. Jun’s name is short for Junpei. I bring this up because he has a twin brother named Junichi, who used to be Sam’s boyfriend. Unfortunately, Junichi was cursed to not speak of the creatures. This manifested as him losing his memories, and turning sickly. This is why Sam has such a strong air of melancholy about him.

But what did Jessica, Sam, and Junichi do that brought this curse upon them? It involved a new creature. A creature even newer than Slenderman, but who could it be? I was spinning my wheels trying to figure it out, but it was a fool’s errand. I would have never guessed the answer, because the creature is one that Jessica, Sam, and Junichi created themselves. From what little we see, it appears to be some sort of shapeshifter, and very powerful. This seems to confirm the theory I had that the creatures pop into existence ex-nihilo because people believe in them hard enough. It reminds me a bit of the concept of the tulpa from Tibetan Buddhism.

I really liked the scene where Alina pleads with Sam that he doesn’t have to go it alone anymore. It tied in nicely with this season’s theme about the importance of friendship. It also demonstrated their development as characters. Alina doesn’t just view Sam as another mystery to solve, or a ticket to an adventure. She now genuinely values him as a friend. Similarly, Sam takes steps towards moving beyond his past. He isn’t completely healed, and there’s still trials ahead, but being about to trust Alina and her friends is a major step forward for him.

Yeah, the whole power of friendship trope might be a bit cliché, and some would say overdone. But you know what? This season of Residents of Proserpina Park pulled it off really well. Ultimately, tropes are tools, and can be done well if handled by a skilled writer. Fortunately, Angela Yih was more than up to the task.

No theorizing from me this time around. I have absolutely no clue where plot is heading, but I can’t wait to find out. This season of Residents of Proserpina Park was something really special. And, you know, not just because I was in it. Several members of the cast received character development, we got to meet the tricksters of the park, we got some serious revelations. We also learned about the importance of friendship, but in a way that felt organic, and was never heavy-handed. There are bright days ahead for Residents of Proserpina Park, and I can’t wait to visit again.

Well, I think that should do it from me for now. I will see you guys next time. 

The Audio File: Live From Mount Olympus: Atalanta

Well, I can’t really think of a clever introduction for this one. We’re talking about another fantastic adaptation of Greek Mythology, in audio drama form, today. And one I’ve been eagerly anticipating. We’re taking a look at season three of Live From Mount Olympus.

Atalanta is a conflicted young woman. She was abandoned in the forest as a baby and raised by a family of bears. She loves her home in the forest, but she finds herself increasingly drawn towards human civilization. She is determined to learn about her origins and find her birth parents. She soon becomes renowned for both her fierce prowess in battle, and her incredible beauty. Atalanta must learn to balance her wild nature with the ways of civilization if she is ever going to find her place in the world.

I had previously speculated that we might see the story Atalanta get adapted as a season of Live From Mount Olympus. Atalanta is one of the few Greek heroes who, it could be argued, got a happy ending. Put a pin in that bit for now. However, as we can see, my prediction turned out to be fairly on the money.

The most famous aspect of Atalanta’s story, of course, is how she challenged her suitors to defeat her in the foot race. This happens, of course, but not until the end of the season. To be fair, the race does occur later into the story of Atalanta. Still, I’m remind of how, back in season one, Perseus slaying Medusa took less time than you might expect. However, in another parallel to season one, this just serves to emphasize the aspects that many people tend to forget in retelling of Atalanta’s story. One such aspects is the role that Meleager plays in Atalanta’s story.

Who is this Meleager person? He was the prince of Calydon, and a member of the Argonauts. The Fates connected his life with a piece of firewood. It was prophesied that Meleager would die if the firewood ever burned. Meleager’s mother kept the firewood locked in a special box. The truly cultured among you will notice this is an early example of Chekhov‘s Gun. It is a literary device name for the Russian playwright Anton Chekhov. It comes from advice he gave to aspiring playwrights. He said, paraphrased, don’t introduce a gun in the first act of a play unless you intend for it to be fired in the last act of a play.

Each season of Live From Mount Olympus has always been a two-person story. Season one was Perseus and Andromeda, season two was Persephone and Demeter, and now we have Atalanta and Meleager. It is Atalanta’s slaying of the Calydonian Boar, and her relationship with Meleager, that gets the lion’s share of the attention in season three. Of course, season three does break the pattern slightly. Meleager dies slightly over halfway through the season. Even then, a big driver for Atalanta’s growth as a character is learning to come to terms with Meleager’s death.

Live From Mount Olympus thrives by filling in the gaps and spaces of the original myths. That remains very true in season three. We spend a lot of time getting to know Atalanta’s adoptive family of bears. In fact, we spend more time with the bears than we do with her human family. At times, I was a bit reminded of Tarzan. Then again…well, actually, I guess Enkidu from The Epic of Gilgamesh would be the original Tarzan. Atalanta is a respectable second, however. We also see that Atalanta feels remorse over all the suitors who are killed as a result of losing the foot race to her. In the original myth, this is kind of glossed over. Here, however, she reflects on how they all have family and friends who will mourn their deaths.

We also get a closer look at Hermes’ godscast. It was just a framing device in pervious seasons. Season three, by contrast, makes it feel more like Hermes is actually producing a podcast. There’s a few scenes where he interviews Artemis and Athena about their role in Atalanta’s story. They both banter a bit with Hermes, and those scenes are written quite well. It never comes across as forced or annoying, unlike certain other podcasts. That means you, Parcast. Getting back on track, I thought this was a nice addition to season three of Live From Mount Olympus.

The voice acting is as fantastic as ever. We see several of our leading voices returning to the spotlight. Joanne Hernandez, who played Persephone in season two, takes center stage as Atalanta. It was fun getting to hear her play a character who headstrong, aggressive, and just a tad cocky. However, she also wonderfully captures Atalanta’s more vulnerable side as well. Divine Garland, who played Perseus in season one, also makes a triumphant return as Meleager. He is tasked with going in the opposite direction of Joanne’s performance. But it should come has no surprise that he captures Meleager’s thoughtful and sensitive nature. He managed to capture that side of Perseus fairly well. I must also give praise to Libby King’s performance as Athena, and Christina Liberus’ performance as Artemis. And, of course, Andre De Shields was just as wonderful as ever as Hermes.

There’s a running theme throughout this season about nature vs. civilization, or put another way, chaos vs. order. Artemis is the representative for team nature, while Athena represents team civilization. I like that neither is portrayed as being better than the other. Artemis and Athena do have friendly competition over who will influence Atalanta more, but it never turns malicious. Artemis and Athena both gives valuable gifts and advice to Atalanta. So, I guess the message is that we’ve all got a little wild and a little civilized inside of us. The trick is to find a way to balance them.

Okay, now I know you’re all wondering this for a while. Just how does Live From Mount Olympus handle the ending of Atalanta’s myth? Well, first we should talk about how the foot race goes. True to the myth, Hippomenes wins the race using golden apples given to him by the goddess Aphrodite. He dedicates each apple to an aspect of Atalanta that he loves. So, she isn’t just intrigued by the apples being shiny. We also get to know Hippomenes before the race, and learn why he loves Atalanta so much. This was, I suspect, done to makes the whole marriage race thing more palatable to modern listeners. I also loved how the announcer guy made the race sound like a modern-day sporting event. It was a fun little touch.

The original myth ends with Atalanta and Hippomenes getting turned into lions after having sex in a temple dedicated to Rhea. This might not seem bad, given how much Atalanta loves the wilderness. However, the Ancient Greeks certainly wouldn’t have viewed it in a positive light. The Ancient Greeks had many strange ideas about sex. One of these was that lions could only have sex with leopards. Therefore, Atalanta and Hippomenes had been cursed to never be able to have sex again.

Obviously, you can’t do any of that in an audio drama aimed at kids. Still, there could be some potential workarounds. Perhaps have them simply kissing and laughing, though that could still come across as unintentionally suggestive, given the audio only medium. Perhaps, Live From Mount Olympus could put a positive spin on the curse. That is, Atalanta could finally be free of civilization, and can return to the wilderness she loves for good. That would, of course, go against the theme of balancing nature and civilization.

However, Live From Mount Olympus took another approach. Season three ends right after the foot race. They do pay some lip service to the original myth. Hippomenes remarks that Atalanta is fierce like a lioness. Also, this is all presented in present tense. So, from the perspective of the gods, Atalanta’s story has come to an end yet. This is certainly a shake-up compared to previous seasons.

I also wonder how this will impact future seasons going forwards. Jason and the Argonauts were all depicted as jerks to Atalanta. So, that rules them out. Theseus was also a jerk to Atalanta, so that rules him out. Atalanta is sometimes a member of the Argonauts, but Greek Mythology is often contradictory. That, and that bit about dumping Ariadne on an island. Hmm, maybe they could tell the story of Theseus, but from the perspective of Ariadne. She married Dionysus after Theseus dumped her, so, she got a happy ending. Maybe they could combine several of the myths about Athena to make a season about her. Dionysus has too much alcohol and sex in most of his myths to get his own season.

I want to make it clear, I’m not faulting Live From Mount Olympus for ending season three the way it did. Greek Mythology has all sorts of things in it that aren’t exactly kid-friendly. Inevitably, this was going to happen at some point. As with many things, it is the journey, not the destination, that truly matters. Season three of Live From Mount Olympus certainly gave me a wonderful journey.

It is with season three that Live From Mount Olympus has officially bowled a turkey. This season retold the story of Atalanta, and highlighted the bits that tend to get downplayed in most adaptations. I certainly hope that there is a fourth season on the way. I certainly can’t wait to see which Ancient Greek myth gets adapted next.

Well, that should do it from me for now. I will see your guys next time.

Riordan Retrospective: The Sun and The Star

Welcome once again to my Riordan Retrospective. For those of you just joining the fun, this is my look back at the works of Rick Riordan. That means Percy Jackson, its sequels, and spin-offs. This is less of a formal review and more of a relaxed look back.

Last time, we took a look back at Daughter of the Deep. Rick Riordan’s first science fiction novel, and one based on 20,000 Leagues Under the Sea. This time, we’re returning to the Riordanverse for a standalone adventure with Nico and Will. We’re taking a look at The Sun and The Star. 

Nico di Angelo is the brooding son of Hades. Will Solace is a son of Apollo with a generally sunny disposition. Together, they are a gay couple at Camp Half-Blood. Through the power of plot convenience, literally every other camper has left camp at the end of summer. What about all those campers who don’t have families to go home to? There must be quite a few of them, right? Uh…hey, now Nico and Will don’t have to worry about people walking in on their cuddle time! Well, except for Chiron and Dionysus, because plot convenience can’t fix everything. And you know what else plot convenience can’t fix? The fact that Bob the Titan, aka Iapetus, is stuck in Tartarus. Quest time! Percy and Annabeth really should be involved, or at least Hazel and Reyna. But hey, can’t be having any icky straight people raining on our yaoi parade, am I right? Nico and Will are going to talk about their feels, retread old ground, lose their previous character development, and, uh…oh, right, they need to get Bob out of Tartarus. Well, anyway, prepare for the beloved world of Rick Riordan to almost literally go to hell in a handbasket. Mark Oshiro’s narcissism and ego are about to take us for a wild ride with two boyfriend, boyfriend, boyfriend, boyfriend, boyfriend, and furthermore, boyfriend.

Usually, I try to objectively summarize the novels we’re looking back at. Unless, of course, Rick Riordan really shit the bed. Though, even then, the only time I felt the need to do so was with The Hammer of Thor. That was a unique blend of bad. Not that The Ship of the Dead was much better. But I guess we’ll have to reset the clock. The Sun and The Star is the worst Riordanverse book since Magnus Chase, and that’s really saying something!

Now, I tried to keep an open-mind going into this book. I was hoping that it would subvert my expectations. And indeed it did…by being infinitely worse than I could possibly imagine. I mean, when the opening scene has the characters playing a G-Rated version of Fuck, Marry, Kill: Star Wars Edition, well, it’s only going to go downhill from there. Everything about that opening scene, from the dialogue, the characterization, and the general set-up, feel like something you’d find in a poorly written fanfiction. Then again, that’s basically what this book is.

So, just who is the co-author of this book? Mark Oshiro is a gay, non-binary, Hispanic who uses they/them pronouns. They used to run a blog where they would review various works of media, usually of the nerd/geek persuasion. Almost invariably, Mark would find some way to talk about either being gay, having had a traumatic childhood, or being a gay person with trauma. If your sexuality is the most interesting thing about you, then you need to seriously broaden your horizons.

Anyway, Mark got popular with a certain clique of speculative fiction writers. The type whose idea of political activism is going on angry Twitter rants, and then blocking anyone who disagrees with them. Very few of said writers actually have the talent to back-up their delusions of eloquence. They loved how Mark parroted their views back at them, and stroked their egos. So, through the power of nepotism, Mark became the It Boy. This was back when Mark still identified as male. Naturally, Rick Riordan was among this throng of clapping seals. We must assume that Rick looked at Mark and said, “My darling! Where have you been all my life?” 

It is painfully obvious that Rick let Mark have almost complete free-reign of The Sun and The Star, and only did the bare minimum of editing. This probably explains the scene where Nico claims that Bianca is his mother, when she’s actually his sister. Really confirms my suspicion that Rick has gotten so big that he’s basically immune to editors at this point. I wonder if that’s part of why Percy Jackson and the Olympians turned out as well as it did. Maybe the editors reigned-in Rick’s excess. Well, that and he had his sons to call him out, and was actually taking his time with crafting the books. Honestly, it was probably a lot of things.

Even at his worst, Rick Riordan books have a certain feel to them. You can always tell that you’re reading a Rick Riordan novel. I don’t get that feeling with The Sun and The Star. I’ve never read any of Mark Oshiro’s other novels, nor do I have any plans to. However, I get the impression that the general feeling and tone would be akin to The Sun and The Star. At times, I had to remind myself I was reading an actual, officially published novel, and not just a poorly written fanfiction.

Now, I want to take a moment and address something. People often use the term fanfiction as shorthand for poor writing. And to be fair, about ninety percent of fanfiction isn’t all that good. I’ve certainly written my fair share of less than stellar fanfics. However, the other ten percent is genuinely quite good. That’s why I’m trying to specify bad fanfiction in this review. Being fanfiction doesn’t make something automatically bad in and of itself. A lot of fanfiction writers just don’t have the same intimate knowledge of the characters that the author does. And you have to factor in all the fanfic writers who are just kids trying to seriously write for the first time. And, of course, there are the zealous shippers, the High School AU writers, the fetish writers, and all the other seedier groups who give fanfiction a bad reputation. But even with all of that, there’s still that ten percent, and it is so worth it to find the diamonds in the rough of the fanfiction world.

Mark Oshiro, however, is most decidedly not part of that glorious ten percent. Many people have noted that Nico felt incredibly off in The Sun and The Star, and I think I know why. Put simply, Nico isn’t being written as Nico di Angelo. He’s being written as Mark Oshiro’s self-insert. Think about it. Mark has pretty much no personality beyond being gay and having experienced trauma. Nico is gay, and he has experienced quite a bit of trauma. So, it isn’t unreasonable to assume Mark felt a kindred spirit in Nico. Unfortunately, Mark grafted their experience onto Nico, and basically turned him into a self-insert of Mark. I’d argue that the same thing happened to Will as well, just in a slightly different way. Will got the chipper manchild side of Mark’s personality, whereas Nico got all the depressed parts. Mark’s depiction of Will can also potentially be read as Mark’s idea of an idealized boyfriend.

Oh yeah, did I mention that Mark just loves the word boyfriend? It appears, at absolute minimum, at least 120 times through The Sun and The Star, according to my rough guesstimation. It gets very grating very quickly. We get it Mark, they’re gay, and they’re in love! You don’t have to remind us every gods damn paragraph! If I was a teacher, I would have docked Mark several points for repetition, and told them to use a damn thesaurus already. I’d also dock Rick several points for buming all the work off to Mark, and for not pulling his own weight in this group project.

I stand by the fact that, prior to The Sun and The Star, Nico was one of the best LGBTQ characters in the Riordanverse. He’s gay, but that isn’t the be all and end all of him. There is way more to his personality than just his sexuality. Unfortunately, Mark Oshiro and Rick Riordan don’t seem to care for silly things like nuance and character development. If anything, Nico has seriously regressed in this book. Back in The Trials of Apollo, Nico was finally taking steps to leave his past behind him, and he was actually starting to become happy. Apparently, Mark and Rick subscribe to the Joss Whedon School of Character Writing. Basically, when in doubt, just make your characters as miserable as possible, and claim it makes them more interesting that way. Needless to say, this thinking is a load of Minotaur dung. Conflict is the driver of stories, yes. However, conflict is not the same as misery. There are ways to create conflict without putting your characters through the wringer. It is the mark of a poor writer who confuses misery with conflict.

I know a lot of people felt Will Solace wasn’t the best choice to be Nico’s love interest. I concede it was a bit random, but I was willing to overlook that for several reasons. First, it was nice to see Nico actually catch a break for once. I also adored how Will called Nico out on his bullshit. The part in The Blood of Olympus where Will tells Nico to stop wallowing in self-pity was the stuff of legends. Oh, but don’t expect to see any of that here. In fact, a big part of Will’s character arc, and I use the term loosely, is learning that it is okay for Nico to be dark. What does that mean? The heck if I know! Mark Oshiro is big on using flowery words and sentences that don’t actually mean anything if you stop to think about them. Best I can figure is that Nico should be allowed to be a perpetually mopey Gloomy Gus because he’s been twisted into Mark Oshiro’s self-insert. Actual self-improvement is like kryptonite to people like Mark.

Speaking of Nico being Mark’s self-insert, let’s talk about Nico’s coming out party. Oh yes, Nico tried to go on a picnic with Will, but the satyrs and dryads misunderstood, and threw a picnic themed coming out party. He even got to wear a flower crown, just like Mark Orshio loves to wear. And then Nico decided to come out to the whole camp in a truly Stunning and Brave way. But wait, there’s more! Nico became a true gay icon. Nay, he became the Homosexual Jesus of Camp Half-Blood. He was so Stunning and Brave that it inspired Jake Mason, Malcom Pace, and Paolo Montes to come out of the closet. That seems like a pretty important detail about all of them to neglect until just now. But hey, did I mention just how Stunning and Brave that Nico was?

Ugh, why? Just why did it have to have such a stupid and cliche scene as that? Oh, wait, I know why. Many people complained that Cupid forcing Nico to admit he was gay was a violation of consent. So, Rick needed to cover his ass, and Mark wanted to feel Stunning and Brave. It was a match made in Tartarus. Also, Cupid violated Nico’s consent, but the satyrs and dryads somehow didn’t, and they all got off scot-free? Uh, do what now? Like I said, Nico is a great character because he’s more than just a gay kid. Apparently, Mark Oshiro and Rick Riordan no longer agree. That, or Rick can’t write minorities unless they’re at least somewhat stereotypical.

We also get flashbacks to how Nico and Will’s relationship developed. This is theoretically good, but given how poorly written these scenes are, they only serve to make the relationship look even more flimsy and contrived. Sometimes less really is more. On the subject of flashbacks, the flashback dreams Nico had were stupid. The first one was convoluted, and was basically Mark Oshiro going “look at all these cool writing tricks I can do!” The second flashback saw Nico get even more out of character than usual for this trainwreck of a book. It goes back to his first time in Tartarus, and how he first met Nyx, the goddess of night. Nico’s dialogue would have made sense…if it had been written for Percy! It reminds me of how people complained that everyone in Captain America: Civil War sounded like they were trying to imitate Ironman. There was one flashback I enjoyed. I actually liked the bits where Will talks about his adventures with his mom in New York City. Those were some best written parts of the book. Though, I wonder if those were the bits Rick Riordan actually wrote.

Now we need to talk about how Percy and Annabeth got absolutely butchered. Nico and Will decide to visit Mrs. Jackson so they can send an Iris Message to Percy and Annabeth. Why didn’t they just do that at camp before they left? At this point, half this book’s issues can be chalked up to “Mark and Rick didn’t give a damn.” Annabeth especially acts completely out of character. She and Percy make a joke by referring to Tartarus as tartar sauce, and pretend they didn’t hear what Nico and Will said. Annabeth certainly wouldn’t do that, and neither would Percy! He knows when it is time to get serious. I’ve said it before, and I will say it again, Percy might not be book smart, but he’s smart in other way. And I refuse to believe Percy and Annabeth wouldn’t demand to go with Nico and Will. You seriously expect me to believe that the guy, whose fatal flaw is loyalty to friends, would just sit this one out?!

Oh, and apparently, Percy and Annabeth totally forgot about Bob. Even though they were quite guilty about that in previous books. But wait, turns out they’ve been thinking about Bob nonstop. Pick one, preferably the latter! Their advice is decidedly of the no duh variety. Guess we can’t be having the heterosexuals do anything useful. That wouldn’t be very Stunning or Brave. And why didn’t Nico go to Hazel, possibly recruiting her? Seems like she’d be pretty useful on an underworld quest. Oh, right, same reason with Percy and Annabeth. I’d also ask why Nico didn’t ask Reyna, but Rick neglected their brother-sister relationship long ago. More on that in a bit.

It is also incredibly bizarre to actually hear the word Percabeth in a Rick Riordan novel. It is a popular portmanteau of Percy and Annabeth used by shippers. Just like Solangelo is used for Nico and Will. However, it has never, until now, appeared in an actual Rick Riordan novel. It is just plain bizarre to see such a term used in an actual Riordanverse book.  I don’t know if it was Rick or Mark who decided to throw that red meat to the shippers. 

However, I do feel it was a bad idea. You have to be careful about feeding the shippers, or else you’ll empower the rabid ones. Trust me, you don’t want the rabid shippers to feel like they have power over you. It never ends well. Huh, you know, a lot of this book’s problems can be explained if we assume it was meant to pander to the shippers. I will say that shipping isn’t bad in and of itself. It becomes bad when you let it get out of hand, or develop unreasonable exceptions. As Aristotle noted, any virtue taken to an extreme becomes a vice.

And the pop culture references. I mean, yikes, this book can give Magnus Chase a run for its money in bad pop culture references. My biggest problem is that Nico has way more pop culture knowledge than he realistically ought to. The biggest offender was the scene where Nico references Lil Nas X, but Will has no idea who that is. Uh, do what now? Nico is from the 1940s, whereas Will is from the present day. He should not know who Lil Nas X is. For those who don’t know, Lil Nas X is an openly gay rapper who raps about being gay. Presumably, he is Mark Oshiro’s favorite rapper. Then there’s all the times Nico refers to Will as a Care Bear. Once again, how does Nico know what those are? The apathy is strong with this one. At least they had him know about Star Wars due to Will being a huge Star Wars fan. On the other hand, we did get the Fuck, Marry, Kill scene as a result of that.

On the subject of other demigods, we learn at the start of the book that literally every other demigod, other than Nico and Will, has left camp. No, no, gods no! Nooooooo! What about all of the campers who don’t have families to go back home to?! Yeah, I know the book tries to explain this by saying they all went to see the world. However, I’m of the opinion that this is a stupid-ass explanation. I refuse to believe that Chiron would allow a bunch of kids, several of whom are pre-teens, to just galavant around the country. Yes, he often sends campers on quests, but that’s a necessary evil. Of course, he’d also refuse to let Nico and Will go to Tartarus unless they had a third person to go with them. So, really, Mark and Rick just magiced everyone away so they wouldn’t have to deal with that. Well, that, and so nobody could cockblock Nico and Will during cuddle time. Chiron still managed to do an admirable job of that, despite everything else.

Chiron’s characterization wasn’t as off as everyone else. However, he should have provided more pushback to Nico’s plan. There were also times, especially towards the end, where he came across as a bit too much like a bumbling sitcom dad. Chiron is supposed to be the wise, grounded fatherly figure of Camp Half-Blood.

Mr. D is once again back at camp. Yay! But his characterization is kind of off. Boo! He never once screws-up Nico’s name. That’s, like, Mr. D’s main schtick. He provides therapy sessions for Nico, except he already did that in The Tower of Nero, but this is treated like he’s doing it for the first time. Mr. D will come across as weirdly nice one minute, and then cartoonishly sadistic the next. The way Mr. D is written comes across like a fanfiction author’s caricature of him. Then again, I guess that’s what it actually was.

I felt that Nyx was not a very good villain. Kronos, Gaea, and Nero all had very clear motivation for their villainy. Nyx, by contrast, just came across as a bland, generic, and overall uninteresting antagonist. It felt like Rick and Mark were really scraping the bottom of the barrel to come up with villains for this book. Also, based on actual mythology, I just can’t buy Nyx as a villain. There really isn’t anything to suggest that she’d be villainous. Tartarus should also not have been the main destination for the quest. As a general rule of thumb, you never revisit major villains after you’ve already defeated them. Case in point, Emperor Palpetine just happening to come back in The Rise of Skywalker. Though, in fairness, Rise of Skywalker was certainly flawed, but J.J. Abrams was trying to course correct after Rian Johnson shit the bed in The Last Jedi.

Getting back on track, Tartarus felt completely underwhelming this time around. We already experienced its horrors, far more effectively, with Percy and Annabeth. So, everything had a “been there, done that” feeling to it. The parts where Iapetus regains his memories were a noticeable step-up in terms of writing. Clearly, this was the part where Rick Riordan actually got off his ass. But once again, it would make way more sense of Percy and Annabeth to be the ones to rescue Iapetus. Also, I just gotta ask, how were Will and Nico planning on escaping Tartarus? They just jumped right in with no escape plan. At least Percy and Annabeth knew they needed to get to the doors of death.

I’ll admit the part where Nico gets a family reunion was kind of sweet. Well, if you ignore the fact that Bianca should not be there, since she already reincarnated. I also liked the scene where Nico talks about how he got made fun of for saying the Ares card in Myth-O-Magic looked pretty. I actually related to that. Once, in high school, a classmate asked what music I liked. I mentioned Elton John, because I like his music, and I still do. I got funny looks, and was made fun of, for liking an openly gay musician. I didn’t really see why that was an issue, but this was the same era when “That’s so gay!” was the insult of choice among teenagers. Well, personally, it always struck me as dumb, and needlessly mean, but I’ve always been a nonconformist.

But then we get the scene where Nico calls Piper on Iris Message. Uh, when have they ever interacted, because I sure can’t think of any times. And yet, they act like they’re old friends, and even joke around. Ugh, Mark Oshiro was clearly in the drivers seat once again. Oh, wait, I know why, and so do you. All together now: it’s because they’re both gay. Well, Piper kissed a girl, and she liked it, but she doesn’t know if she’s gay or bisexual, or maybe pansexual. There’s a message her about not getting hung-up on labels. Except we already did that with Reyna! Oh, and Reyna and Nico have brother-sister relationship going on, so why didn’t Nico called Reyna?!

Mark, if I haven’t made it painfully clear by now, being gay is not the same as having a personality. Making a character LGBTQ does not make them well-rounded. There has to be more to them than just “I’m gay!” Having trauma also doesn’t automatically make a character interesting and well-rounded. You intended this book to be for LGBTQ kids, but those kids deserve way better than this tripe! They are not stupid, they deserve good writing, and actually well-developed characters. Empty representation alone does not a plot make.

There is, of course, and audiobook version. I often debate who the best of the Riordanverse narrators is. I’m still not sure how I’d make that tier list. However, I do know that A.J. Beckles is one of the worst, if not the worst, I’ve encountered. He did a horrible job differentiating the characters, and frequently sounded like he was phoning it in.

Well, I guess we should analyze the cover. Yikes, Nico and Will look hideous! Nico looks like a girl, and it looks like he’s wearing lipstick. It almost looks more like Thalia cosplaying as Nico. Not that Will is much better. This has got to be one of the worst Riordanverse book covers. It doesn’t even look like a Riordanverse cover. It looks more like the cover of one of those cheap fantasy paperbacks from the early 2000s. Save my sanity, Viria! 

Ah, now that’s much better. Excellent work as always, Viria. You know what? Let’s also have Nico’s character art from Read Riordan. The Read Riordan character art doesn’t get enough love. 

Now that is one fine looking son of Hades.

Well, we have at long last reached the end of the dissertation on why Mark Oshiro should be put on trial at The Hague for crimes against the Riordanverse. There is nothing of value in this abomination that is laughably referred to as a book. Referring to The Sun and The Star as glorified fanfiction is being incredibly generous. I urge you to skip this one for your own sanity. Don’t make the same mistake I did. Trust me, you aren’t missing much. Regrettably, Nico has pet demons literally made out of his trauma. They’re named Coco-Puffs, because of course they are. So, this book will still impact the wider Riordanverse. I’m not holding my breath in hopes of a retcon.

If this is what the future holds for the Riordanverse, we should all be very afraid. Boy, I sure can’t wait to see which hack author Rick Riordan prostitutes his characters out to next. Not! A thousand times not! Well, later this year we’ve got Chalice of the Gods, a new novel starring Percy, Grover, and Annaberth coming out. Premise could be good, and Mark Oshiro’s slimy tentacles won’t be anywhere near it, so that’s a plus. We’ve also got the live-action Disney+ series coming out. To be honest, I’m kind of worried about how it will turn out, but I’ll reserve judgement til it officially premieres. 

Anyway, that’s all I’ve got to say. Join me next time when we take a look back at Chalice of the Gods.

The Audio File: Live From Mount Olympus: Persephone

It is always exciting when an audio drama puts out a new season. Especially so when you aren’t sure if the new season was on the way. Well, I don’t really have much more to add, so let’s get directly to it. We’re taking a look at season two of Live From Mount Olympus. 

Persephone is a young goddess with a reasonably good life. Her half-sisters Athena and Artemis are her best friends, her parents Demeter and Zeus love her, and she’s a fairly talented artist. And yet, she feels that she doesn’t know who she really is. She worries that she isn’t pretty, and that she has no identity beyond being Demeter’s daughter. But that’s not Persephone’s only problem. She’s been swallowed by a hole in the ground, and now finds herself in the underworld. Apparently, Zeus offered her hand in marriage to Hades. Persephone must journey through the underworld to discover who she really is. Meanwhile, Demeter will search high and low for Persephone. She will do whatever it takes to get her daughter back, no matter the consequences.

I had been hoping that Live From Mount Olympus would be getting a second season. As you might recall, I absolutely adored season one of Live From Mount Olympus. There’s plenty of stories from Greek Mythology that would make for great adaptions. Lo and behold, Live From Mount Olympus put out some bonus mini-episodes, and announced that a seconds season was on the way. The only hint was that it would involve a female character as the protagonist. Who could it be? What myth would be adapted? Psyche and Eros? That one had a happy ending, which is fairly rare for Greek Mythology. Atalanta, perhaps? But the ending of that one is bittersweet at absolute best. Didn’t seem like the sort of thing Live From Mount Olympus would go for.

But what if it wasn’t anything about mortal heroes? What if it involved the gods and goddesses? Sure enough, it turned out to be an adaption the Persephone and Demeter myth. Well, season one turned out pretty great. So, I had full confidence that season two would live up to its predecessor. It would seem that my faith was certainly not misplaced.

As I noted in my review of season one, Live From Mount Olympus is all about filling in the gaps. The original myths don’t offer much in the way of introspection. Characters will do things, but we don’t really get insight into their inner thoughts, and there’s not much in the way of dialogue. Point being, there’s a lot of wiggle room, and room for creativity, when it comes to adapting myths. For example, while the myths never say that Persephone hung out with Athena and Artemis, there’s also no evidence against it. The dialogue is modern, but feels natural, and never comes across as trying too hard to be hip and cool.

Persephone is also more assertive, and isn’t just some damsel in distress like in the original myth. She has adventures exploring the underworld on her own, and this is a big part of her character arc. She gains confidence and learns to embrace her new role as the queen of the underworld. She learns to see her new role as a chance to finally step out from her mother’s shadow. Persephone also makes some changes to the underworld. Prior to her arrival, all shades drink water from the River Lethe. It makes them lose their memories, and Hades believes that this will help them adjust to life in the underworld. However, Persephone convinces Hades that it might be better to let some shades retain their memories of life. Technically, this isn’t really part of the original myth, but it was a nice addition. I’d say there’s enough wiggle room that we can let it slide.

I really liked how Hades was portrayed. It is depressingly common for works that draw upon Greek Mythology to portray Hades as, basically, Ancient Greek Satan. In actual mythology, however, he was stern, but ultimately fair and reasonable. Death comes for us all sooner or later. Also, unlike Zeus and Poseidon, Hades only had a grand total of two affairs. In both cases, his lovers were turned into plants by Persephone. Of course, this is Live From Mount Olympus, so, naturally the writing is going to portray Greek Mythology accurately.

Hades is shown to be a very kind, sensitive, and introspective. He isn’t forceful with Persephone, and allows her take her time getting acclimated to the underworld. He also willingly let’s Persephone return to the land of the living after she learns how bad things have gotten in her absence. Persephone and Hades’ relationship progress realistically. Persephone doesn’t instantly fall for Hades, and still isn’t head-over-heels for Hades by the end of the season. However, she has grown to enjoy spending time with Hades, and is eager to continue to help improve the underworld.

I also enjoy that equal time was devoted to Demeter. This is pretty much the only myth where Demeter played a starring role. Oh, she appeared in other myths, but usually as a supporting character. As such, it was nice to explore Demeter’s time living among the mortals. She teaches humanity how to plant and harvest crops in the last episode of this season. This is in keeping with the myth, but earlier segments of the season seemed to indicate that humanity already knew how to do that. Mortals complained that the ground was barren, and nothing would grow. Did Demeter teach them how to harvest, but not how to plant? The Greek Gods could be jerks at times, but that comes across more as being scatterbrained. Demeter is a bit overprotective of Persephone, but that’s because she’s worried about being a bad mother. Demeter never really had a relationship with her own mother, Rhea, due to being swallowed by her father Kronos as a child. So, Demeter’s kind of figuring out parenting as she goes along. But then, isn’t that true of all parents?

Hermes still acts as narrator, but he’s joined by Hekate this time. That pairing made me think of The Hermes & Hekate Road Show. Such a good show, such a same that it only lasted one season, and is no longer available to listen to. Anyway, getting back on track, Hermes has a more reduced role this time round. He still pops into the story ever now and again, but not to the extent he did in season one. On the flips side, Persephone meets the goddess Styx during her time in the underworld. Styx is the personification of the river of the same name. Many gods and goddesses were personifications of various concepts or geographic features. They usually did have much in the way of personality, so that gives you wiggle room when adapting them. Styx provides words of wisdom to Persephone, and reminds her of the new opportunities she can find in the underworld. And I did love how Cerberus was portrayed as, basically, a big happy, energetic puppy. But, you know, with three heads and all that.

Okay, let’s just get this out the way now. Hades is the brother of Zeus and Demeter, who are Persephone’s parents. So, that means that Persephone’s parents are also her aunt and uncle, she is both their daughter and their niece, and her hand in marriage has been offered to her uncle twice-over. Live From Mount Olympus doesn’t deny any of this, but it also doesn’t go out of its way to emphasis any of it either. Like, there are times Zeus and Hades are mentioned to be brothers, and a couple times that Kronos and Rhea are mentioned as the parents of Zeus and Demeter, but not at the same time. Also, just as a random aside, I did notice that Hera was conspicuously absent from the happenings. Personally, I think this was the best approach to take with such subject matter. Don’t deny it, but also don’t go out of your way to draw attention to it.

I’d like to take a moment to talk about the voice acting. Joanne Hernandez had to walk a very fine line in her portrayal of Persephone. She strikes a good balance between sounding confident, but also showing an insecure side at times. Likewise, Nidra Sous la Terre strikes a good balance of portraying Demeter as overprotective, but also genuinely sympathetic. Andre De Shields is once again wonderful as Hermes. He’s joined by Ching Valdes-Aran as Hekate. We also get a surprise cameo from Anna Kendrick as Eos, goddess of the dawn. In other cameos, Divine Garland briefly appears as both a soul in the underworld, and as a human learning how to plant crops. I don’t think the soul was meant to be Perseus. I’m pretty sure the story of Perseus took place after the story of Persephone and Hades. It was just meant to be a fun little cameo.

Well, there you have it. Season two of Live From Mount Olympus lives up to the standard set by its predecessor. This has opened up many more possibilities for future seasons. There’s still so many myths left to adapt. The possibilities are endless, and I can’t wait to see where this show goes next.

Well, that should do it from me for now. I will see you guys next time.