Last season, Mirai took a trip to Japan in search of answer about her brother Juni. She discovered a hidden village inhabited by yokai. She also discovered Kukunochi Park, which is basically the Japanese version of Proserpina Park. Now, Mirai is going to explore Kukunochi Park in earnest. She’s got her trusty tanuki friend Daichi by her side. Perhaps she’ll even be able to call upon Fox Ears the kitsune…if Fox Ears is in the mood. It’s a new park, a new season, and a whole lot of surprises to be found.
We had an episode last season which featured Mirai in the main role. It showed that she was more than capable of carrying the show purely on her own. I had been hoping we might see more of that come season four. As it turns out, I got my wish and then some. The entire season follows Mirai and the Japanese creatures. Alina and the gang only make a brief appearance in the stinger scene at the end of the season.
Naturally, we get to encounter a lot of cool Japanese creatures. We get an episode dedicated to the Kasa Obake. They’re basically the poster boys for yokai. They’re those umbrellas with one eye, one leg, and really long tongues. From that same episode, we get to learn about the Bakezori. They’re yokai that originate as old abandoned shoes. Yeah, there’s an entire class of yokai called Tsukumogami. They’re objects that come to life after being sufficiently, usually over 100 years, old.
I also really enjoyed the episode about the Ninmenju. It is a tree that grows fruit with human faces. Seems like standard yokai stuff, but here’s the kicker, the story isn’t indigenous to Japan. There is a nearly identical story in Islamic Folklore called the Waq Waq Tree. The story made its way to China via the Silk Road, and from there, it found its way to Japan. Japan has historically gone through several periods of isolation. In many ways, Japan is kind of on the edge of the world. Yet the Ninmenju show that Japan wasn’t quite as disconnected as it tried to be. It really is a small world after all. I love discovering connections like that.
It was also obvious we were going to get an episode about the Gashadokuro. They are giant skeleton yokai that usually appear following a great loss of life. I mean, the Gahadokuro is right there on the season cover art. The art this time is very crisp and well defined. Previous seasons’ cover art was more abstract and mysterious. We’ve learned enough of the secrets of the parks to be familiar with them. The mists are parting, you might say.
Of course, there’s more than just Japanese creatures lurking in Kukunochi Park. This makes sense. Proserpina Park is home to creatures from across the globe. It also tracks that Japanese creatures would dominate in Kukunochi Park. It is their home turf after all. Japanese people aren’t the most religious people in the world, and primarily follow Shinto rituals out of culture, rather than sincere belief. That said, many Japanese people are incredibly superstitious. So, there’s probably enough people around who believe in yokai to give them a bit of a boost.
Interestingly, Japan isn’t the only nation that can be described as superstition, but not exactly religious. People in Iceland have been known to build roadside shrines to elves. Road construction has sometimes been re-routed if it ran through land where elves are believed to live. In fact, the way Icelandic elves are described is quite similar to how Japanese kami are often described. That is, spirits within nature itself.
And speaking of Norse Mythology, the talking squirrel Ratatoskr makes an appearance in this season. The original myths never say how big he is. He does run up and down the world tree Yggdrasil. So, some people have taken to depicting him as a giant squirrel. This is what Residents of Proserpina Park goes with.
And who is it that voices this majestic squirrel? Why, me, of course! Yes, I have made my return to the voice acting side of Residents of Proserpina Park. It was fun getting to play a new character. I enjoyed that Ratatoskr was a very different sort of character than Slenderman was. I tried to imitate Michael Chiklis’ performance as The Thing in the 2005 Fantastic Four movie. The result was a bit more along the lines of “Hey, I’m walkin’ here!” but I think it turned out pretty well. I also have to give major props to Angela for editing those scenes. I didn’t actually record those scenes with Vida Shi and Zerreth, who plays Daichi. I really, really wanted to, but my work schedule conflicted with recording. Though, I later learned I could have asked for the day off to record with everyone. Ah, well, I guess there’s always next time.
Anyway, the scenes are edited so well I had to remind myself that I recorded separately. Admittedly, there was one benefit to recording on my own. There’s a scene in the last episode where Mirai chases in the favor Ratatoskr owes her, and she calls out for him. It was really cute and adorable, and I kept thinking “There’s no way I could pretended to be grumpy if I’d recorded this scene with Vida.”
Okay, so enough about me. There’s something even more important to discuss. After many seasons, he has finally arrived. The man, the myth, the legend appears at long last. Everyone give it up for Junichi! It is rather amusing how well Mirai and her brothers map onto the Freudian trio of Id, Ego, and Superego. We’ve got impulsive, energetic Mirai as the Id, nervous and cautious Junpei as the Superego, and calm collected Junichi as the Ego to balance them out.
We had an episode last season which featured Mirai in the main role. It showed that she was more than capable of carrying the show purely on her own. I had been hoping we might see more of that come season four. As it turns out, I got my wish and then some. The entire season follows Mirai and the Japanese creatures. Alina and the gang only make a brief appearance in the stinger scene at the end of the season.
Naturally, we get to encounter a lot of cool Japanese creatures. We get an episode dedicated to the Kasa Obake. They’re basically the poster boys for yokai. They’re those umbrellas with one eye, one leg, and really long tongues. From that same episode, we get to learn about the Bakezori. They’re yokai that originate as old abandoned shoes. Yeah, there’s an entire class of yokai called Tsukumogami. They’re objects that come to life after being sufficiently, usually over 100 years, old.
I also really enjoyed the episode about the Ninmenju. It is a tree that grows fruit with human faces. Seems like standard yokai stuff, but here’s the kicker, the story isn’t indigenous to Japan. There is a nearly identical story in Islamic Folklore called the Waq Waq Tree. The story made its way to China via the Silk Road, and from there, it found its way to Japan. Japan has historically gone through several periods of isolation. In many ways, Japan is kind of on the edge of the world. Yet the Ninmenju show that Japan wasn’t quite as disconnected as it tried to be. It really is a small world after all. I love discovering connections like that.
It was also obvious we were going to get an episode about the Gashadokuro. They are giant skeleton yokai that usually appear following a great loss of life. I mean, the Gahadokuro is right there on the season cover art. The art this time is very crisp and well defined. Previous seasons’ cover art was more abstract and mysterious. We’ve learned enough of the secrets of the parks to be familiar with them. The mists are parting, you might say.
Of course, there’s more than just Japanese creatures lurking in Kukunochi Park. This makes sense. Proserpina Park is home to creatures from across the globe. It also tracks that Japanese creatures would dominate in Kukunochi Park. It is their home turf after all. Japanese people aren’t the most religious people in the world, and primarily follow Shinto rituals out of culture, rather than sincere belief. That said, many Japanese people are incredibly superstitious. So, there’s probably enough people around who believe in yokai to give them a bit of a boost.
Interestingly, Japan isn’t the only nation that can be described as superstition, but not exactly religious. People in Iceland have been known to build roadside shrines to elves. Road construction has sometimes been re-routed if it ran through land where elves are believed to live. In fact, the way Icelandic elves are described is quite similar to how Japanese kami are often described. That is, spirits within nature itself.
And speaking of Norse Mythology, the talking squirrel Ratatoskr makes an appearance in this season. The original myths never say how big he is. He does run up and down the world tree Yggdrasil. So, some people have taken to depicting him as a giant squirrel. This is what Residents of Proserpina Park goes with.
And who is it that voices this majestic squirrel? Why, me, of course! Yes, I have made my return to the voice acting side of Residents of Proserpina Park. It was fun getting to play a new character. I enjoyed that Ratatoskr was a very different sort of character than Slenderman was. I tried to imitate Michael Chiklis’ performance as The Thing in the 2005 Fantastic Four movie. The result was a bit more along the lines of “Hey, I’m walkin’ here!” but I think it turned out pretty well. I also have to give major props to Angela for editing those scenes. I didn’t actually record those scenes with Vida Shi and Zerreth, who plays Daichi. I really, really wanted to, but my work schedule conflicted with recording. Though, I later learned I could have asked for the day off to record with everyone. Ah, well, I guess there’s always next time.
Anyway, the scenes are edited so well I had to remind myself that I recorded separately. Admittedly, there was one benefit to recording on my own. There’s a scene in the last episode where Mirai chases in the favor Ratatoskr owes her, and she calls out for him. It was really cute and adorable, and I kept thinking “There’s no way I could pretended to be grumpy if I’d recorded this scene with Vida.”
Okay, so enough about me. There’s something even more important to discuss. After many seasons, he has finally arrived. The man, the myth, the legend appears at long last. Everyone give it up for Junichi! It is rather amusing how well Mirai and her brothers map onto the Freudian trio of Id, Ego, and Superego. We’ve got impulsive, energetic Mirai as the Id, nervous and cautious Junpei as the Superego, and calm collected Junichi as the Ego to balance them out.
First of all, I must give praise to Spencer Hiroshi Field. He made Junichi sound like someone who’d be a really cool guy to hang out with. Junichi initially comes across as easy going, but he hasn’t fully recovered his memories, and we slowly discover he has some insecurities about that. It will be interesting to see how things go after he’s reunited with Sam, Jessica, Dog, and Junpei.
Now, this next part actually is a slight criticism of this season. I actually want to begin with a compliment. We got some new music this season. It combines traditional Japanese instruments with a kind of 1940s-1950s jazz rhythm. You hear it play over the credits, and in a few scenes within the episode proper. I liked it, one of the best bit of music Residents of Proserpina Park has yet produced. That being said, it didn’t escape my notice that some of the musical cues are getting a bit repetitive. I noticed that the same handful of music being used over and over again.
Now, this next part actually is a slight criticism of this season. I actually want to begin with a compliment. We got some new music this season. It combines traditional Japanese instruments with a kind of 1940s-1950s jazz rhythm. You hear it play over the credits, and in a few scenes within the episode proper. I liked it, one of the best bit of music Residents of Proserpina Park has yet produced. That being said, it didn’t escape my notice that some of the musical cues are getting a bit repetitive. I noticed that the same handful of music being used over and over again.
Granted, this might have been a result of this season being a bit shorter. I also need to be fair here. Residents of Proserpina Park produces all of its music in-house. I have no background in music, and I don’t have the first clue about producing it. I’m always amazed by whatever music Residents of Proserpina Park comes up with.
By contrast, when I need music for The Books of Thoth, I usually see what Epidemic Sounds and Kevin MacLeod have on tap. Plus, it the Indiegogo campaign had raised more money, we probably would have gotten more music. Why, yes, that was me hinting that you should all donate the next time Residents of Proserpina Park has a crowdfunding campaign.
So, this isn’t really a criticism per se, but something I wanted to comment on. The first episode has Mirai and Daichi encounter a Kapre. It is a creature from Filipino Folklore who looks like a giant man with dark skin. We learn that the legend of the Kapre got popularized when Spain started using the Philippines as a stop for its slave trade. Mirai remarks that she learned none of this in school.
Now, as a history major, I’d like to give my two cents. So, in large part, the way we teach history in grade school is meant to be a survey course. Give you the foundations that you can build upon, if you so choose, in college. Now, granted, the way we teach history is rather flawed. I mean, we really should split it up into multiple parts like in college. You just can’t condense 10,000 years of history into a single year of class. Inevitably, things get skipped, and the emphasis tends to be put on the Western world. So, class basically becomes “World/American History’s Greatest Hits.” Personally, I think that’s a big disservice to students. There’s a great value to learning about non-Western cultures and civilizations. Plus, you know, it is interesting to learn about other parts of the world.
The United States has been around for less than 300 years, but even splitting up American History class would allow teachers to go deeper with the subjects. I guess what I’m trying to say is, never attribute to malice that which can be explained by incompetence. And no slight to Mirai, but just because schools teach about something, doesn’t mean students will actually be paying attention in class.
There’s also a scene where we get to meet Sezaru, the fourth wise monkey. You might be familiar with the Three Wise Monkey. Perhaps you know that they are Mizaru, Kikazaru, and Iwazaru. They famously teach us to see no evil, hear no evil, and speak no evil. Ah, but then there is the fourth monkey Sezaru, who teaches us to do no evil. Mirai comments on how redundant that sounds. To which Sezaru replies “Oh, and the Ten Commandments weren’t obvious enough?”
So, a couple thoughts about that. First off, why would a creature from Japanese Folklore care about the Ten Commandments? Second, there are actually 613 commandments. What are often called the Ten Commandments are merely the first ten on the list. Among other things they say: don’t wear clothing of mixed fiber, don’t plant different crops in the same field, you must stone disobedient children to death, and men must not speak to women who are on their periods. Oh, and lest we forget the most infamous of them all: man shall not lie with man. And that’s not even getting into the first ten. For example, is killing always wrong, or is there an exception for self-defense? Should we honor our parents even when they are abusive? In fact, what does honoring even mean? Granted, Jewish people have been wrestling with these questions for centuries. The Talmud is all about the various interpretations of the Torah.
Getting back on track, looks like we’ll be picking back up with Alina and company in season five. And it looks like we’ll be taking a trip to the Otherworld of Irish Mythology. I look forward to the adventures to be had in the coming year.
So, there you have it. Season four of Residents of Proserpina Park is shorter, but still just as sweet, and just as packed with mythological fun. Having the action set in Japan makes for a fun change of pace. Mirai and company are more than capable of carrying the season all on their own. So, if you haven’t already, be sure to listen to this season of Residents of Proserpina Park.
Well, I think that should do it from me for now. I will see you guys next time.
By contrast, when I need music for The Books of Thoth, I usually see what Epidemic Sounds and Kevin MacLeod have on tap. Plus, it the Indiegogo campaign had raised more money, we probably would have gotten more music. Why, yes, that was me hinting that you should all donate the next time Residents of Proserpina Park has a crowdfunding campaign.
So, this isn’t really a criticism per se, but something I wanted to comment on. The first episode has Mirai and Daichi encounter a Kapre. It is a creature from Filipino Folklore who looks like a giant man with dark skin. We learn that the legend of the Kapre got popularized when Spain started using the Philippines as a stop for its slave trade. Mirai remarks that she learned none of this in school.
Now, as a history major, I’d like to give my two cents. So, in large part, the way we teach history in grade school is meant to be a survey course. Give you the foundations that you can build upon, if you so choose, in college. Now, granted, the way we teach history is rather flawed. I mean, we really should split it up into multiple parts like in college. You just can’t condense 10,000 years of history into a single year of class. Inevitably, things get skipped, and the emphasis tends to be put on the Western world. So, class basically becomes “World/American History’s Greatest Hits.” Personally, I think that’s a big disservice to students. There’s a great value to learning about non-Western cultures and civilizations. Plus, you know, it is interesting to learn about other parts of the world.
The United States has been around for less than 300 years, but even splitting up American History class would allow teachers to go deeper with the subjects. I guess what I’m trying to say is, never attribute to malice that which can be explained by incompetence. And no slight to Mirai, but just because schools teach about something, doesn’t mean students will actually be paying attention in class.
There’s also a scene where we get to meet Sezaru, the fourth wise monkey. You might be familiar with the Three Wise Monkey. Perhaps you know that they are Mizaru, Kikazaru, and Iwazaru. They famously teach us to see no evil, hear no evil, and speak no evil. Ah, but then there is the fourth monkey Sezaru, who teaches us to do no evil. Mirai comments on how redundant that sounds. To which Sezaru replies “Oh, and the Ten Commandments weren’t obvious enough?”
So, a couple thoughts about that. First off, why would a creature from Japanese Folklore care about the Ten Commandments? Second, there are actually 613 commandments. What are often called the Ten Commandments are merely the first ten on the list. Among other things they say: don’t wear clothing of mixed fiber, don’t plant different crops in the same field, you must stone disobedient children to death, and men must not speak to women who are on their periods. Oh, and lest we forget the most infamous of them all: man shall not lie with man. And that’s not even getting into the first ten. For example, is killing always wrong, or is there an exception for self-defense? Should we honor our parents even when they are abusive? In fact, what does honoring even mean? Granted, Jewish people have been wrestling with these questions for centuries. The Talmud is all about the various interpretations of the Torah.
Getting back on track, looks like we’ll be picking back up with Alina and company in season five. And it looks like we’ll be taking a trip to the Otherworld of Irish Mythology. I look forward to the adventures to be had in the coming year.
So, there you have it. Season four of Residents of Proserpina Park is shorter, but still just as sweet, and just as packed with mythological fun. Having the action set in Japan makes for a fun change of pace. Mirai and company are more than capable of carrying the season all on their own. So, if you haven’t already, be sure to listen to this season of Residents of Proserpina Park.
Well, I think that should do it from me for now. I will see you guys next time.
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