You might know the story of Pandora. The curious woman who opened a box and let all of the evils into the world. But it wasn’t a box, it was actually a jar called a pithos. And maybe the story you think you know isn’t really what happened. Hermes and Athena are going to work together to weave a new story of Pandora.
We have had many successful seasons of Live From Mount Olympus at this point. Season one retold the story of Perseus and Andromeda, season two retold the story of Persephone and Demeter, season three the story of Atalanta, and season four the story of Prometheus.
Season six is a mere three episodes long. I wasn’t bothered by this. Perhaps it would serve as a coda to the story of Prometheus? Or perhaps the show runners were experimenting with a new format? The story of Pandora doesn’t have enough material to sustain a full season. So, perhaps the shorter format would work?
So, the first episode follows the story of Pandora as written by the poet Hesiod. The gods create Pandora with traits to punish humanity for stealing fire. Traits such as the ability to deceive men and lead them astray. She is given as a wife to Epimetheus, the brother of Prometheus. Pandora immediately falls in love…with cooking, cleaning, and looking pretty for Epimetheus. And, of course, curiosity gets the better of her, and she opens the lid of the jar. The jar the gods specifically told her not to open. And thus, evil enters the world, but hope remains in the pithos. Obviously, we’re playing up the sexism inherent in the original. Hesiod believed that women were inherently evil, and only lived to deceive and hurt men. Sadly, this wasn’t exactly an uncommon belief in Ancient Greece. If anything, this retelling is being slightly nicer. In Hesiod’s version, Pandora opened the jar…just because, really. Athena isn’t having it, and that sets in motion us learning the “real” version of Pandora’s story.
Now, admittedly, there are some details of Pandora’s story that retellings often get wrong. As you may have noticed, she did not have a box, but a jar. A pithos was a type of large jar used for storing things like olive oil or wine. They were also sometimes used to store dead bodies for burial. The common confusion is due to a mistranslation. As for hope, there are multiple interpretations. Some say that hope was a good thing, as it can get us through hard times. Others, however, feel that hope was a dangerous thing. Sometimes, it can be a bad thing to put your faith in a better tomorrow that isn’t coming.
The second episode retells the story, but form a different perspective. We follow Athena and Hephaestus as the work together to craft Pandora. There’s some cute moments where they bond over how much Zeus makes them frustrated. There was a myth where Athena, Hera, Apollo, and Poseidon all teamed up to try to overthrow Zeus while he was taking a nap. But they are stopped by one of the Hecatoncheires; also known as the Hundred-Handed Ones. Hephaestus was thrown off of Mount Olympus by either Zeus or Hera, depending on the version of the myth, when he was a baby. So, I can definitely see them having such a conversation.
Anyway, this time around, Pandora has more agency. The traits the gods gift her allow her to think for herself, and navigate the world. She is constantly curious, but that’s because she literally was born yesterday. In fact, her curiosity is portrayed as a good thing. Pandora is driven by her desire to gain more knowledge and experience. She’s not some bimbo who exists only for Epimetheus’ pleasure. However, just like the first time around, Pandora winds-up opening the pithos and releasing all of the evils into the world.
So, we come to the final story. The “true” story of what happened. Pandora is telling the story to all of her granddaughters. She learned that the world needs both darkness and light. For example, lying can be a good thing if it keeps someone’s feelings from being hurt. So, Pandora reasoned that maybe the so-called evil isn’t so evil after all. That humanity needs to know how to deal with darker feelings and emotions if it is ever to achieve its true potential. Epimetheus felt this way also, and so he and Pandora opened the pithos together. So, the pithos was actually a secret test from the gods all along. At least, that’s Pandora’s take on the matter.
This actually wasn’t a bad idea in theory. It was a unique take on the story of Pandora, and I might have enjoyed it under other circumstances. However, Live From Mount Olympus is supposed to be educational as well as entertaining. Presenting your reimagining as the “true” version of the story is only going to confuse kids. Suggesting that the evils in the pithos might not have been so bad is a very modern concept. The Ancient Greeks would certainly not have viewed things that way.
Live From Mount Olympus has always been about filling in the gaps of the myths. What was going through Perseus’ head during his quest? Did he ever struggle with self-doubt? What was Demeter and Persephone’s relationship like? What was it like for Atalanta to try to balance her wild nature and the civilized world? However, this season didn’t do any of that. Instead, it just made things up out of whole cloth to tell any entirely different story.
But what really irks me is why this all happened in the first place. The creators of Live From Mount Olympus have admitted that they found Pandora’s story to be incredibly sexist. As such, they felt that they had to change the story to better fit modern sensibilities. And to that I have to ask, well, why? There was no reason they absolutely had to adapt Pandora’s story. Wouldn’t it have been better to adapt a more agreeable myth?
In fact, I know just such a myth. You could even keep this season’s Rashomon style that this season was aiming for. I’m talking, of course, about the story of Arachne. There’s a lot of different angles you can take with Arachne’s story. The original version of the story portrays her as a victim of her own hubris. She arrogantly thought she could challenge Athena, the goddess weaving, to a weaving contest. Not only that, but Arachne also depicted the gods behaving badly in her tapestries. Then you have Ovid’s version. According to Ovid, Arachne genuinely was better, and Athena unjustly slew her out of petty jealousy. Ovid had a habit of getting on the bad side of Roman authority figures, and perhaps his writing reflects this.
So, you could do a season asking who Arachne really was. Was she an arrogant braggart who was rightly knocked off her high horse? Was she a brilliant artist who was unjustly persecuted? Was the truth some combination, or was it neither? You could have the season end on an inconclusive note. Rashomon did this for its ending. You could have the moral be that sometimes there just aren’t definitive answers, and we must choose what to believe. Hey, if Live From Mount Olympus wants to hire me as an idea guy, I’m ready and willing.
I would like to think that season five will serve as a lesson on how no to adapt stories from Greek Mythology. I would like to think that Live From Mount Olympus would know better. However, I do worry that this season is a sign of things to come. I suppose it is possible that things could course correct, but that remains to be seen.
As it stands, season five of Live From Mount Olympus was incredibly disappointing. A perfect streak of outstanding Greek Mythology adaptations was finally broken. The creators prioritized inserting their own views and messages over being true to the mythology. Next time, they really ought to pick a myth that is more agreeable to their sensibilities.
Well, I think that should do it from me for now. I will see you guys next time.
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