Showing posts with label Byzantium. Show all posts
Showing posts with label Byzantium. Show all posts

Thursday, April 11, 2019

Book Review: Agent of Byzantium by Harry Turtledove

2019 is really turning out to be a great year for alternate history audio fiction.  I've gotten my chance to listen to A Different Flesh at long last.  It seems like we're getting a new Harry Turtledove audiobook practically every month, and I hope that it doesn't stop any time soon.  Now I've got another classic Turtledove novel to review.  At long last we are taking a look at Agent of Byzantium by Harry Turtledove.  


Agent of Byzantium is a collection of short stories that all take place in the same world.  In the world of Agent of Byzantium, the Prophet Mohammad converted to Christianity and was eventually canonized as a saint.  He becomes known as St. Mouamet, the patron saint of changes.  As a result, Islam is never founded, and the Byzantine Empire remains strong and able to expand its territory.  By the 14th Century, the Byzantines have managed to mostly reunite the Roman Empire, save for a few provinces such as Britannia and most of Gaul.  It's a somewhat conservative world, in the sense that it is more similar to the Late Antiquity than Europe and the Mediterranean were in our 14th Century.  However, all of that is about to change.  The stories follow Basil Argyros.  He is a magistrianos, which is like a cross between a secret agent and a civil servant.  Basil travels across the Byzantine Empire and beyond to both foil plots against the empire and discover many new inventions to put in service of the empire. 

So, I'm going to give some overall thoughts before we go over the individual stories.  This is another Turtledove book I've wanted in audio, and now the wait is over.  Harry Turtledove has a PH.D. in Byzantine History, and it definitely shows in this novel.  Turtledove was famously inspired by L. Sprague de Camp's novel Lest Darkness Fall to study Byzantine History.  He say in the introduction to Agent of Byzantium that he hopes it does the same for someone else.  I can say with certainty that he achieved this goal, at least for me.  I liked the way Argyros' discoveries are presented.  He managed to bring about some pretty significant changes, or what will be in the long-run, but without being a one-man industrial revolution.  A lot of his discoveries happen by chance, and are things that someone else has invented.  That isn't to say that he is lacking in the brains department.  He certainly had to be smart in order to be a magistrianos.  Also, I love the stories as great adventure stories set in an alternate world. 

A few things to note before we go forwards.  The Byzantines did not refer to themselves as such.  That's a term assigned to them by later scholars, based on how Constantinople used to be called Byzantium.  The Byzantines initially referred to themselves as the Eastern Roman Empire.  They viewed themselves as a continuation of Rome, not something separate from it.  Turtledove correctly has the character refer to themselves, and their empire, as Roman.  In fact, by the time of the book, they've dropped the Eastern part of the name and just call themselves the Roman Empire.  Hey, they've reconquered Italy and Rome, along with North Africa, the Iberian Peninsula, and the southern coast of France.  

Also, the Byzantines used their own unique calendar call Etos Kosmou, meaning Era of the World in English.  They determined the year based not on the birth of Christ, but on the creation of the universe, or what they thought was the creation of the universe.  So, for example, 1315 AD would be 6824 in the Byzantine Calendar.  The stories were not individually published in chronological order, but thankfully the book arranges them chronologically.

Our first story is called "Eyes of Argos" and takes places in the year 1305 AD. Basil Argyros is an officer in the Byzantine Army station along the Danube boarder on the frontier of the empire.  The Jurchen Horde has been driven far to the west, and now they threaten the Byzantine Empire.  The Jurchens seem to have some sort of device that allows them to see over long distances.  Basil is going to have to go undercover to infiltrate the Jurchen Horde and uncover the secret of the strange device.  

Agent of Byzantium starts off strong with a great opening story.  This was very much Basil's origin story, and serves to set-up the future stories.  It is also an excellent story in its own right.  Interestingly, there was an actual historical figure named Basil Argyros in our history, but he was born in the 10th Century. The Basil Argyros of Agent of Byzantium was born in the 13th Century.  Also, the historical Argyros was a nobleman, while the fictional Argyros was a commoner born in the Balkans.  I'm almost certain that Turtledove named his character on purpose.  

Anyway, I liked how Argyros' wound up gaining some respect for the Jurchen and their culture.  He learns that, though the Jurchen venerate many spirits, they also believe in a god who is above the spirits.  There's a really great scene where he and a Jurchen shaman discuss the differences in their religious beliefs, and Argyros realizes that maybe the Jurchen aren't so different from the Byzantines after all.  All the same, he has a duty to his emperor and his empire to fulfill first and foremost.  The strange devise, as I'm sure you've figured out, is a telescope.  The way it is depicted is, I would say, realistic for the time period.  The title comes from how Argyros likens the telescope to the all-seeing eyes of Argos Panoptes from Greek Mythology. 

There's also the question of just what drove the Jurchen to Europe.  The Byzantines don't particularly care, but I'm curious.  They're presented as no different from any of the other invaders the Byzantines had to deal with such as the Huns, Magyars, Avars and Cumans.  There's also no mention of any Mongol invasion.  Did Genghis Khan fail to unite the Mongols?  Did the Chinese crush the Mongols?  Did the Mongols focus solely on Asia and ignore the West?  Or is it something else entirely?  We don't know, but it is fun to speculate.

True, Argyros does get kicked out of the army for his loose cannon behavior.  However, he gets promoted to a magistrianos, so it all works out in the end.  All in all, this story is a great start to Agent of Byzantium.

Our second story is entitled "Strange Eruptions" and takes place in 1307 AD.  Basil Argyros has been enjoying his new life as a magistrianos in Constantinople.  He has a beautiful wife named Helen and a baby boy named Sergios.  Things take a turn for the worse when the city finds itself in the midst of a smallpox epidemic.  Though he doesn't know it, the epedimic will change Argyros' life forever. 

I should have mentioned before, but each of the stories will almost always begin with Argyros thinking about St. Mouamet in some capacity.  In this story he does so when he notices a procession of presets chanting St. Mouamet's canticle.  The canticles are pretty obviously Koranic verses with the wording changed to reflect Christianity.  For example, one goes "Truly there is no god, but the Lord, and Christ is his son."  This is obviously a modification of "Truly there is no god but Allah, and Mohammad is his messenger.  Peace be onto him."  Also, apparently St. Mouamet's feast day is July 16th.    

From what we heard, St. Mouamet was the most zealous convert to Christianity since Paul.  Argyros loses Helen and Sergios to the epidemic, and he still mourns them even into the later stories.  Overall, their deaths are written well, but maybe could have been a bit better.  This is the only story where they are alive, so we don't get to know them very well.  Then again, Argyros has to travel as part of his work, so we might not necessarily have gotten more time with them.  However, because he has to run to the dairy farm to get milk for Sergios, Argyros inadvertently inoculates himself against smallpox.  This leads to the inadvertent discover of vaccines.  Many of the greats inventions happened totally by accident, so I find it very believable. 

Also, apparently Constantinople has dairy farms located within the city walls.  Was that something that happened in our history too?  Anyway, it is another solid addition to the collection.

The third story is entitled "Pillar of Cloud, Pillar of Fire" and takes place in 1309 AD.  Basil Argyros has been dispatched to Alexandria, Egypt.  The Pharos, also known as the Lighthouse of Alexandria, is being rebuilt.  However, construction has stalled because the works feel they are being overworked and underpaid, especially given how dangerous the work is.  Argyros will have to find some way to reconcile the two factions. 

Agent of Byzantium first came out in 1987, but did not include this story.  Thankfully, the second edition, which came out in 1994, corrected this.  Its kind of amusing that this story involves a strike and the invention of labor unions.  The first recorded strike in history occurred in Ancient Egypt in the year 1152 BC.  From this story we learn that certain heretical strains of Christianity have survived for long than they did in our world.  For example, many of the strikers are Monophysites, and it's mentioned that Nestorians are still running around in the eastern parts of the empire.  Personally, I don't blame the strikers for what they did.  I got vertigo just listening to the descriptions of the construction site.  

I know it's been two years since he lost them, but Argyros seems to have moved on from the death of his wife and child surprisingly well.  Well, he does briefly consider becoming a monk, but he decides the desires of the flesh are too strong for him to ignore.  That, and the rest of the stories wouldn't be nearly as interesting if he was a monk.  Though granted, he does seem to still somewhat being mourning them.  Perhaps he's done his best to bury himself in his work.  

Once again, a more than worthy addition to the collection.

The fourth story is entitled "Unholy Trinity" and takes place in 1315 AD.  The Franko-Saxon Kingdom has been getting into border skirmishes with the Byzantine Empire in the Pyrenees.  The Franko-Saxon have invented a highly combustible substance they call hellpowder, and use it to great effect.  Basil Argyros is going to have to go undercover to the Abbey of St. Gall, where it is rumored the Franko-Saxons produce the hellpowder.  He's also teaming up with some agents from the Kingdom of Angleland.  

There's a lot of great worldbuilding in this one as we glimpse the world outside the Byzantine Empire.  Apparently, the Norman Conquest never happened, since the Kingdom of Normandy was never founded.  As a result, Anglo-Saxons remain the dominate cultural force in England, but they've still managed to unite into a single political entity.  The world of Agent of Byzantium also had something akin to the Great Schism, but under much different circumstances.  After the Byzantines reconquered Italy, they deposed of the Pope, and replace him with a pope loyal to them.  The deposed pope fled to the Franko-Saxon Kingdom and set-up shop there.  The Byzantines consider the Franko-Saxon popes to be heretics.  The Byzantine Pope controls all the bishops of the western half of the empire, but he is subservient to the Patriarch of Constantinople.  

Also, it appears that the empire of Charlemagne managed stick together and avoid Balkanizing.  Well, it did that and eventually took to calling itself the Franko-Saxon Kingdom.  Though the absence of Normandy does make me wonder about how the Viking Age went in this world.  For that matter, did the Danelaw still happen in England?  In any event, I liked that the Byzantines and the Anglelanders teamed up for pragmatic reasons.  The Byzantines hope to one day bring the Angleland back into the empire, but Angleland would prefer to stay independent.  All the same, they have a common enemy in the Franko-Saxons.  The title refers to the trio of ingredients needed to make hellpowder.  

Once again, a more than worthy addition to the collection.

The fifth story is titled "Archetypes" and takes place in 1316 AD.  The Persian Empire has been spreading propaganda in the eastern provinces of the Byzantine Empire at an alarming rate.  They are encouraging Nestorians and Monophysites to breakaway and join Persia.  Basil Argyros is dispatched to the city of Daras in the province of Mesopotamia to investigate. 

This story is significant in that it is the first appearance of Mirrane.  She's an agent from Persia, and provides both challenge and intrigue for Argyros.  This wasn't a bad story, but it didn't quite hold my interest like the ones before it did.  I did like the concept of the printing press getting invented earlier.  The archetypes of the title are the clay letters used in the printing press.  I also found the scene where Argyros convinces his boss how useful the printing press to be amusing.  His boss, George Lakhanodrakon, is apparently writing an epic poem about Emperor Constans II's reconquest of Italy called the Italiad.  Well, not much more to say here, let's move on.

The sixth story is titled "Images" and takes place in 1317 AD.  There's trouble brew in Constantinople, and in the Byzantine Empire at large.  A group of Egyptian monks from Alexandria are preaching that icons are blasphemous and must be destroyed.  The population is sharply divided over the issue, and there's fighting in the streets.  Basil Argyros suspects that the Persians are plotting to show discord in Byzantium again.  It's going to take all of his wits and cunning to defeat the Iconoclasts. 

Iconoclasm was indeed something that happened in our world as well.  However, in our world the Byzantines decided in favor of iconoclasm, at least until they reversed the decision.  This was because Islam was slowly starting to influence the empire, though the Byzantines would never admit it.  So I found it believable that, in a world without Islam, there would be less support for iconoclasm.  And yes, the whole thing is caused by Mirrane trying to stir things up for the Persians.  Since much of the story involves ecumenical councils, we get more insight into this alternate Eastern Orthodox Church.  For example, apparently the Byzantines regard Pope Gregory the Great, also known as Gregory I, as more Gregory the So-So.  In particularly, they take umbrage to the fact that he spent so much time in Constantinople, and yet never learned how to speak Greek.  

This story was actually surprisingly enjoyable.  Who knew debates about church doctrine could be this much fun?  I liked Argyros' explanation for why the iconoclasts were wrong.  He argues that, if mortal materials aren't proper to portray the divine, then you might as well be saying that the incarnation never happened.  Argyros is certainly no slouch when it comes to debating theology.  After all, as he notes, theological debates are Constantinople's favorite pastime, after the Hippodrome races.  

A pleasant surprise of a story, and another worthy addition of the collection.

The final story is title "Superwine" and takes place in 1320 AD.  Basil Argyros is on assignment to the Kingdom of Alania.  He's posing as a merchant of a new drinking called superwine.  While there he bumps into the Persian agent Mirrane.  The two agents are going to have to put aside their differences and work together.  The king of Alania is planning on letting the Kyrgyz Horde through his lands so that they can reek havoc on Byzantium and Persia, and he can swoop in and pick up the scraps.  

This story didn't quite hold my attention like the previous stories did.  It started off good, but about halfway through I felt like it kind of ran out of steam.  That was a shame, as the second half of the story is where the action really picked up.  I did like the idea of Argyros and Mirrane having to put aside their differences to save their empires.  For those who don't know, Alania was a kingdom in the Caucasus Mountain founded by the Alan people.  Alania is strategically located as one of the few gateways through the Caucuses.  We also find out from this story that Byzantium and Persia have a mutual agreement to not persecute followers of each other's religions.  Zoroastrians can worship in Byzantium as long as Christians can worship in Persia, and vice versa.  

Well, I wasn't really intrigued by the last story, but maybe you'll like it better. 

I'd be remiss if I didn't discuss a story not included in this collection.  Turtledove also wrote a short story titled "Departures" that is a prequel to Agent of Byzantium.  It takes place 700 years before Agent of Byzantium and follows St. Mouamet during his time at a monastery in Syria.  Later in life he apparently traveled to Constantinople and went on to become an archbishop in Spain.  It is not included in the collection, and is the only story not to feature Basil Argyros as the protagonist.  Perhaps that's why it wasn't included, which is a shame in my opinion.  Oh well, maybe someday it will be. 


I'd also be remiss is I didn't talk about the long-awaited audiobook edition of Agent of Byzantium.  It is narrated by Tim Campbell, and he does an excellent job.  This audiobook was well worth the wait.  

There you have it.  Agent of Byzantium is a classic Harry Turtledove novel that was more than worth the wait.  I hope the Harry Turtledove audiobook gravy train doesn't slow down any time soon.  Well, I think that's enough from me for now.  I will see you all next time.   

Friday, March 6, 2015

The Saracen and the Cross

I figured it was about time for another of my maps.  It's got it's flaws, yes, but overall I'm reasonably happy with it.  I'm also happy to report that this map received a gorgeous cover by another map maker.  I will be posting that map, along some bits of art I've had commissioned, in a future blog post; though the map wasn't commissioned, but it still deserves to be featured.  Anyway, let's talk about the original.  It's set in the early 19th century and among other things:


Things first deviated from our world when the Egyptian general Saladin converted to Christianity in the middle of the Crusades. Exactly why this happened has never been confirmed, but sources say that Saladin claimed to have received a vision from God telling him to fight in the name of Christianity. Of course, many of the symptoms he experienced while in the middle of these visions bore a notable resemblance to epilepsy, so who can say?

Regardless of the source of this revelation, Saladin and his forces helped to reclaim the Holy Land for Christendom. At the same time, the Kingdom of Abyssinia supplied troops to aid the war effort as well.

Saladin and the Abyssinians later went on to usurp control of Egypt from the Fatimids and established a new ruling dynasty. In time Saladin would be canonized as a saint by the Orthodox Churches of Egypt, Abyssinia and Greece.

The Islamic world remained fractured and disjointed as result of Saladin's conversion to Christianity. Though Persia would remain something of a regional power there would never be another great Islamic power in the history of this world.

The success of the Crusades meant that the Byzantines didn't have to be concerned about invaders from the east or the disaster of the Fourth Crusade. As a result the Byzantines were able to stabilize and expanded northwards into the Balkans. The Byzantines also became long term allies of the Egyptians and Abyssinians.

The got interesting in the Iberian Peninsula. On the one hand, the Reconquesta proved less than successful. On the other hand, much of North Africa had returned to Christianity thanks to the efforts of the Egyptians and Byzantines. Facing the possibility of potentially becoming an international pariah, the Moors made a token conversion to Orthodox Christianity (as they viewed the Orthodox nations as most likely to become the next great powers), but still retaining much of their culture as it was during Islamic times. This blending extends to the title of the rulers of Hispania being named both King and Emir.

England won the Hundred Years War due to a combo of better tactics and Joan of Arc getting kicked in the head by a very temperamental horse. After the war France was annexed and the two nation became known as the United Kingdom of England and France. Intermarriage between English and French nobles was encouraged to make the transition smoother. The United Kingdom would go on to conquer Ireland, and Scotland would join around the time it did in our world.

Russia was hit even harder with famines during the Time of Troubles. This, along with the Cossacks never rebelling against the Poles and the Romanovs failing to rise to power, lead to Poland-Lithuania annexing Russia and becoming the great power of Eastern Europe.

Like in our world many nations searched for a easier route to India during the Age of Exploration. Egypt and Abyssinia, due to their location, had the easiest time of this. Hispania attempted to take what they believed to be the long way, but instead discovered something even better: the Americas. Their first expeditions landed about where the Southeastern United States is in our world.

Byzantium attempted the reach India by sailing around Africa and they established a colony in Southern Africa. However, one of their expeditions blew off course and landed in Brazil. The Byzantines claimed the land, figuring they find some use for it eventually, and indeed they did after they entered the sugar trade.

The United Kingdom claimed what would have been Canada with their first permanent settlement being at Mount Royal (Montreal). Ironically, of all nations it would be they who should act as the arm of the Catholic Church, with the pope more than willing to grant request to the nation's rulers. Missionaries from the United Kingdom would even find their way to the Far East.

In China, the Manchu were only partially successful in their conquest, with much of Southern China being ruled by the Southern Ming dynasty. The Southern Ming instigated many forward thing reforms while the Manchu clung to outdated traditions.

In Japan, rulers proved much more receptive to Catholicism, albeit a form heavily influenced by Shinto. This would prompt Japan not to turn it's back on the world. Japan sent missionaries to Southern China and Korea, and they established an colonial empire in the name of spreading the gospel (or so they claimed anyway).

Unfortunately, peaceful relations with the Catholic Church weren't to last, as before long the Church decided that Japan was incorporating too many elements of Shinto and Buddhism and threatened the nation with excommunication. In response, Japan mailed a sword to the pope with instructions on how to commit Sepukku. China and Korea soon followed Japan's example and established their own state churches as well.

Though the Catholic Church still held saw over much of Europe, they still worried about the potential threat posed by the Orthodox powers and the churches of the Far East. Although the United Kingdom was a powerful ally they needed a backup plan. To that end the Chrurch put much effort into aiding the unification of the Holy Roman Empire. The balance of powers of the Holy Roman Empire were directly modeled off of those of the United Kingdom. However, Brandenburg didn't join the empire due to being part of the Polish-Lithuanian Empire.

Despite the best efforts of the Catholic Church, however, many nations, in the wake of an alternate Reformation of sorts, have established their own state churches or otherwise distanced themselves from Catholicism. Outside the United Kingdom and Holy Roman Empire the Catholic Church is considered something of a joke and no longer as powerful as in the past.

Denmark has established colonies in the new world as well. Nearly half of their colonists come from nations other than Denmark. This results in New Denmark having a very cosmopolitan feel to it.

The Dutch, owing to less religious conflicts, have remained united and have established colonies in the Gulf Coast and northern South America. Like New Denmark they receive many colonists from outside the Netherlands. Some of the colony's notable cities include New Amsterdam (New Orleans) and Albany (Shreveport).

Hispania has allowed Egypt to establish a joint colony in what would have been Virginia. Egypt agreed in order to get in on the trade New World goods such as tobacco and to be able to set their own prices on such goods.

Because of the role the Abyssinians played in the Crusades, many Europeans view Africans as their equals. This mutual respect has proved benefits to many African nations. The Wolof Empire has established a colony in what would have been French Guiana. The Swahili City-States have formed a loose confederation and are slowly becoming a minor trading power.

The Inca have managed to avoid conquest. Conflicts among early would-be colonizers gave them time to recover from the effects of disease. Though much of their empire would be lost they were able play the various powers off of one another to avoid being conquered.